Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
Wolves were perhaps the most destructive of the beasts of prey.
Although not so large or strong as bears, they were far more fierce and
rapacious. Bears could be tamed, but wolves not. Bears were not
dangerous, unless provoked, or suffering from hunger, or[i.212] alarmed
for the safety of their young. It was thought that kind treatment would
awaken strong attachment in them, but wolves were always snarling and
ferocious. They roamed mostly in packs, and would kill sheep, lambs,
and poultry long after hunger was appeased. The farmers regarded them
as their great enemy. A long and deep trench would be dug, lined with
slippery logs, from which the bark had been taken, standing upright,
and touching each other. The trench was covered by a slight framework,
upon which leaves and dirt were scattered, to make the surface appear
like the surrounding territory. Some savory bait would be placed over
it. The wolves, rushing on, would break through. Not being able to
ascend the sides, they would be found alive, the next morning, at the
bottom. These were called "wolf-pits." It was no easy matter to dispose
of or despatch the furious animals, and the wolf-pits were often the
scenes of much excitement. There was another class of animals,—divided
into different species, mostly according to their size,—smaller but
fiercer than wolves, of extraordinary strength and activity, called
wild-cats, catamounts, or loup-cerviers, pronounced by the farmers
lucifees. These were only taken by the gun. It was considered a useful
public service, and no inconsiderable feat, to kill them.
Some of the laborious employments, at that time, were especially
promotive of social influence; for instance, the making and mending
highways. This was secured by a tax, annually levied in town-meeting.
The work was placed under the care and direction of[i.213] surveyors,
annually chosen. A small part of this tax, however, was paid in money.
Most of it was "worked out." At convenient seasons, when there was a
respite from the ordinary farm work, the men of a neighborhood would
come together, in greater or less numbers, at a designated time and
place, with their oxen and implements. Working in unison, they would
work merrily and with energy; and, as the tough roots and deeply bedded
rocks gave way to the pickaxe, crowbar, and chain, and rough places
became smooth, the wilderness would echo back their voices of
gratulation, and a spirit of animating rivalry stimulate their toils.
Many other operations were carried on, such as getting up hay from the
salt-marshes and building stone-walls, by neighbors working in
companies.
Public-domain text, read in full here on John Shaqi.
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