Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
affectionate sentiment, but not in the slightest degree disrespectful,
derogatory, or belittling. Surely no better terms were ever used to
characterize a worthy person. "Goodman" comprehends all that can be
ascribed to a citizen of mature years in the way of commendation; and
the whole catalogue of pretentious titles ever given by flatterers or
courtiers to a married lady cannot, all combined, convey a higher
encomium than the term "Goodwife." How much more expressive, courteous
to the persons to whom they are applied, and consistent with the
self-respect of the person using them, than "Mr." and "Mrs."! A more
than questionable taste and a foolish pride have led us to adopt these
terms because they were originally applicable to the gentry or to
magistrates, and to abandon the good old words which had a meaning
truly polite to others, and not degrading to ourselves!
A patriarchal authority and dignity was recognized in families. The
oldest member was often called, by way of distinction, "Landlord,"
merely on account of his seniority, without reference particularly to
the extent of his domain or the value of his acres. After[i.219] the
death of Thomas Putnam, in 1686, his brother Nathaniel had the title;
after him, the surviving brother, Captain John; after him, it fell to
the next generation, and Benjamin, a son of Nathaniel, became "Landlord
Putnam." It was so with other families.
The liberal and judicious policy, before described, of giving estates
to children on their marriage, with the maintenance of parental
authority in the household, produced the desired effect upon the
character of the people. It was almost a matter of course, that, on
reaching mature years, young men and women would own the covenant, and
become members of the church. The general tone of society was
undoubtedly favorable to the moral and religious welfare of the younger
portion of the community. Some exceptions occurred, but few in number.
One case, however, in which there was a flagrant violation of filial
duty, may not be omitted in this connection; for it belongs to the
public history of the country.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account