Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
He was succeeded in the ministry at Salem Village by a character of a
totally different class. Deodat Lawson is first heard of in this
country, according to Mr. Savage, at Martha's Vineyard in 1671. He took
the freeman's oath at Boston in 1680, and continued[i.269] to have his
residence there. It was not until after much negotiation and
considerable importunity, that he was prevailed upon to enter into an
engagement to preach at the Village. He began his ministry early in
1684, as appears by the parish record of a meeting Feb. 22, 1684:
"Voted that Joseph Herrick, Jonathan Putnam, and Goodman Cloyse are
desired to take care for to get a boat for the removing of Mr. Lawson's
goods." Votes, about this time, were passed to repair the parsonage,
and the fences around the ministry land; thus putting things in
readiness to receive him. It does not appear that he became
particularly entangled in the conflicts which had so long disturbed the
Village, although, while the mother-church signified its readiness to
approve of his ordination, and some movement was made in the Village to
that end, it was found impossible to bring the hostile parties
sufficiently into co-operation to allow of any thing being definitely
accomplished. Fortunately for Mr. Lawson, the spirit of strife found
other objects upon which to expend its energies for the time being.
Some persons brought forward complaints, that the records of the parish
had not been correctly kept (this was before Sergeant Thomas Putnam had
been charged with that trust); that votes which had passed in "Mr.
Bayley's days" and in "Mr. Burroughs's days" had not been truly
recorded, or recorded at all; and that what had never been passed had
been entered as votes. A great agitation arose on this subject, and
many meetings were held. Some demanded that the[i.270] spurious votes
should be expunged; others, that the omitted votes should be inserted.
Then there was an excited disputation about the ministry lands, and the
validity or sufficiency of their title to them. Joseph Houlton had
given them; but he had nothing to do with raising the question, and did
all he could to suppress it. Some person had discovered that William
Haynes, to whom Houlton had succeeded by the right of his wife, had
omitted to get his deed of purchase recorded, and the original could
not be found. Disputes also arose about the use of the grounds around
the meeting-house. These, added to the conflicts with the "Topsfield
men," and matters not fully adjusted with the town of Salem, created
and kept up a violent fermentation, in which all were miscellaneously
involved. In the midst of this confusion, the matter of ordaining Mr.
Lawson was put into the warrant for a meeting to be held on the 10th of
December, 1686. But it was found impossible to recall the people from
their divisions, and no favorable action could be had.
Public-domain text, read in full here on John Shaqi.
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