Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
Sergeant Thomas Putnam did not act as clerk of the parish from April,
1687, to April, 1694. A few entries are made by his hand; but the
record, very[i.282] meagre and fragmentary, is for the most part made
by others. This is much to be regretted, as the interval covers the
very period of our history. His time, probably, was taken up, and his
mind wholly engrossed, by an unhappy family difficulty, in which,
during that period, he was involved. Thomas Putnam Sr. died, as has
been stated, in 1686. It was thought, by the children of his first
wife, that the influence of the second wife had been unduly exercised
over him, in his last years, so as to induce him to make a will giving
to her, and her only child by him, Joseph, a very unfair proportion of
his estate. It was felt by them to be so unjust that they attempted to
break the will. The management of the case was confided to Sergeant
Thomas Putnam, as the eldest son of the family; and the affair, it may
be supposed, absorbed his thoughts to such a degree as to render it
necessary for him to abandon his services as clerk of the parish. The
attempt to set aside the will failed. The circumstances connected with
the subject disturbed very seriously—perhaps permanently—the happiness
of the whole family, and may have contributed to create the morbid
excitement which afterwards was so fearfully displayed by the wife of
the younger Thomas.
While Mr. Lawson was at the village, he lost his wife and daughter. In
1690, he was again married, to Deborah Allen. He was settled afterwards
over the Second Society in Scituate,—it is singular that our local
histories do not tell us when, but that we get all we know on the point
from a sentence written by the[i.283] pen on a leaf of one of the two
folio volumes of John Quick's "Synodicon in Gallia Reformata," in the
possession of a gentleman in this country, Henry M. Dexter, who says it
is evidently Quick's autograph. It is in these words: "For my reverend
and dear brother, Mr. Lawson, minister of the gospel, and pastor of the
church of Scituate, in the province of Massachusetts in New England;
from the publisher, John Quick, _honoris et amoris ergo_, Aug. 6,
1693." In 1696, Mr. Lawson went over to England, merely for a short
visit, as his people supposed. They heard from him no more. He never
asked a dismission, or communicated with them in any way. In 1698, an
ecclesiastical council declared them free to settle another minister,
which they did in due time. He was, no doubt, alive and in London when,
in 1704, his famous Salem Village sermon was reprinted there. But this
is the last glimpse we have of him. An inscrutable mystery covers the
rest of his history. His manner of leaving the Scituate parish shows
him to have been an eccentric person, leaves an unfavorable impression
of his character, and is as inexplicable as the only other reference to
him that has thus far been found. Calamy, in his "Continuation of the
Public-domain text, read in full here on John Shaqi.
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