Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
During all this period, there was a variety of minor controversies
among themselves, causing greater or less disturbance. Joseph
Hutchinson, who had given a site out of his homestead-grounds for the
meeting-house, had no patience with their perpetual wranglings. He
fenced up his lands around the meeting-house lot, leaving them an
entrance on the end towards the road. They went to court about it, and
he was called to account by the usual process of law. The plain, gruff
old farmer, who seems all along to have been a man of strong sense and
decided character, filed an answer, which is unsurpassed for bluntness
of expression. It has no language of ceremony, but goes to the point at
once. It has a general inter[i.286]est as showing, to how late a period
the inhabitants of this neighborhood were exposed to Indian attacks,
and what means of defence were resorted to by the Village worshippers.
The document manifests the contempt in which he held the complainants,
and it was all the satisfaction they got.
"Joseph Hutchinson his answer is as followeth:—
"First, as to the covenant they spoke of, I conceive it is neither
known of by me nor them, as will appear by records from the farmer's
book.
"Second, I conceive they have no cause to complain of me for fencing in
my own land; for I am sure I fenced in none of theirs. I wish they
would not pull down my fences. I am loath to complain, though I have
just cause.
"Third, for blocking up the meeting-house, it was they did it, and not
I, in the time of the Indian wars; and they made Salem pay for it. I
wish they would bring me my rocks they took to do it with; for I want
them to make fence with.
"Thus, hoping this honored Court will see that there was no just cause
to complain against me, and their cause will appear unjust in that they
would in an unjust way take away my land, I trust I shall have relief;
so I rest, your Honor's servant,
Joseph Hutchinson."
[Nov. 27, 1686.]
The next minister of Salem Village brought matters to a crisis. Samuel
Parris is stated to have been a son of Thomas Parris, of London, and
was born in 1653. He was, for a time, a member of Harvard College, but
did not finish the academic course, being[i.287] drawn to a commercial
life. He was engaged in the West-India business, and probably lived at
Barbadoes. After a while, he abandoned commerce, and prepared himself
for the ministry. There was at this time, and long subsequently, a very
particular mercantile connection between Salem and Barbadoes. The
former husband of the wife of Thomas Putnam, Sr.,—Nathaniel Veren,—as
has been stated, had property in that island, and was more or less
acquainted with its people. Perhaps it was through this channel that
the thoughts of the people of the Village were turned towards Mr.
Parris. From a deposition made by him a few years afterwards in a suit
at law between him and his parishioners, we learn some interesting
facts relating to the negotiations that led to his settlement.
Public-domain text, read in full here on John Shaqi.
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