Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
This is the first appearance, I believe, in our history, of that
notorious and most pretentious personage who has figured so largely in
all our affairs ever since, "Young America." The sequel shows, that, in
this instance at least, no benefit arose from discarding the caution
and experience of years. The "younger men" were determined to "go
ahead." They said they were desirous of a speedy answer. Finding them
in a temper to "finish the thing up," at any rate, and seeing that they
were ambitious to get the credit of "effecting something," and, for
that end, predisposed to come to his terms, he disclosed them. They had
offered him a salary of sixty pounds per annum,—one third in money, the
rest in provisions, at certain specified rates. He agreed to accept the
call on the foregoing terms, with certain additional conditions thus
described by himself: "First, when money shall be more plenteous, the
money part to be paid me shall accordingly be increased. Second, though
corn or like provisions should arise to a higher price than you have
set, yet, for my own family use, I shall have what is needful at the
price now stated, and so if it fall lower. Third, the whole sixty
pounds to be only from our inhabitants that are dwelling in our bounds,
proportionable to what lands they have within the same. Fourth, no
provision to be brought in without first asking whether needed, and
myself to make choice of what, unless the person is unable to pay in
any sort but one. Fifth, firewood to be given in yearly, freely. Sixth,
two men to be chosen yearly to see that due payments be made.[i.290]
Seventh, contributions each sabbath in papers; and only such as are in
papers, and dwelling within our bounds, to be accounted a part of the
sixty pounds. Eighth, as God shall please to bless the place so as to
be able to rise higher than the sixty pounds, that then a
proportionable increase be made. If God shall please, for our sins, to
diminish the substance of said place, I will endeavor accordingly to
bear such losses, by proportionable abatements of such as shall
reasonably desire it."
A contribution-box was either handed around by the deacons, before the
congregation was dismissed, or attached permanently near the porch or
door. Rate-payers would inclose their money in papers, with their
names, and drop them in. When the box was opened, the sums inclosed
would be entered to their credit on the rate-schedule. There was always
a considerable number of stated worshippers in the congregation who
lived without the bounds of the village, and often transient visitors
or strangers happened to be at meeting. It was a point that had not
been determined, whether moneys collected from the above descriptions
of persons should go into the general treasury of the parish, to be
used in meeting their contract to pay the minister's salary, or be kept
as a separate surplus.
Public-domain text, read in full here on John Shaqi.
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