Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
"4. The Lord's Table, not being provided for with aught else but two
pewter tankards, the pastor propounded and desired that the next
sacrament-day, which is to be the 21st instant, there be a more open
and liberal contribution by the communicants, that so the deacons may
have wherewith to furnish the said table decently; which was consented
to."
The last clause, "which was consented to," is in a smaller hand than
the rest of the record. It was written by Mr. Parris, but apparently
some time afterwards, and with fainter ink. There is reason to suppose
that nothing was accomplished at that time in the way of getting rid of
the "pewter tankards." The farmers were too hard pressed by taxes
imposed by the province, and by the weight of local assessments, to
listen to fanciful appeals. They probably continued for some time, and
perhaps until after receiving Deacon Ingersoll's legacy, in 1720, to
get along as they were. They did not believe, that, in order to
approach the presence, and partake of the memorials, of the Saviour, it
was necessary to bring vessels of silver or gold. In their
circumstances, gathered in their humble rustic edifice for worship,
they did not feel that, in the sight of the Lord, costly furniture
would add to the adornment of his table.
Nearly six months after Putnam's election, Mr.[i.305] Parris brought up
the matter again at a meeting of the church, on the 31st of May, 1691,
and made a speech relating to it, which he entered on the records
thus:—
"The pastor spoke to the brethren to this purpose, viz.:—
"Brethren,—The ordination of Brother Ingersoll has already been voted a
good while since, and I thought to have consummated the affair a good
time since, but have been put by, by diversity of occurrents; and,
seeing it is so long since, I think it needless to make two works of
one, and therefore intend the ordination of Brother Putnam together
with Brother Ingersoll in the deaconship, if you continue in the same
mind as when you elected him: therefore, if you are so, let a vote
manifest it. Voted by all, or at least the most. I observed none that
voted not."
At last the mighty work was accomplished. Deacon Ingersoll had been on
probation for eighteen months from the date of his election, which took
place five days after Mr. Parris's ordination. His final induction to
office was observed with great formality, and in the presence of the
whole congregation. Mr. Parris enters the order of performances in the
church records as follows:—
"Sab: 28 June, 1691.—After the afternoon sermon upon 1 Tim. iii. 8, 9,
10, 11, 12, 13, as the brethren had renewed their call of Brother
Ingersoll to the office of a deacon, and he himself had declared his
acceptance, the pastor proceeded to ordain him, using the form
following:
Public-domain text, read in full here on John Shaqi.
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