Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
It is quite apparent, that Mr. Parris employed his church, and the
ministerial offices generally, as engines to operate against his
opponents; and sometimes rather unscrupulously, as a collocation of
dates and entries shows. A meeting of the parish was warned to be held
Oct. 16, 1691. It was important to bring his machinery to bear upon the
feelings of the people, so as to strengthen the hands of his friends at
that meeting. The following entry is in the church-book, dated 8th
October, 1691: "Being my Lecture-day, after public service was ended, I
was so bare of firewood, that I was forced publicly to desire the
inhabitants to take care that I might be provided for; telling them,
that, had it not been for Mr. Corwin (who had bought wood, being then
at my house), I should hardly have any to burn." According to his own
account, as we have seen, it had been arranged, by mutual agreement,
that he was to provide his own firewood, six pounds per annum having
been added to his salary for that purpose. He selected that item as one
of the necessaries of which he was in want, probably because, as the
winter was approaching, it would be the best point on[i.315] which to
appeal to the public sympathies, and get up a clamor against his
opponents.
The parish meeting was duly held on the 16th of October. Mr. Parris's
speech, at the preceding Lecture-day, about "firewood," was found not
to have produced the desired effect. The majority against him was as
strong as ever. A committee made up of his opponents was elected. A
motion to instruct them to make a rate was rejected, and a warrant
ordered to be forthwith issued for a special meeting of the
inhabitants, to examine into all the circumstances connected with the
settlement of Mr. Parris, and to ascertain whether the meetings which
had acted therein were legally called, and by what means the right and
title of the parish to its ministry house and lands had been brought
into question. This was pressing matters to an issue. Mr. Parris saw
it, and determined to meet it in advance. He resorted to his church, as
usual, to execute his plan, as the following entries on the record-book
show:—
"1 Nov. 1691.—The pastor desired the brethren to meet at my house, on
to-morrow, an hour and half before sundown.
"2 Nov. 1691.—After sunset, about seventeen of the brethren met; to
whom, after prayer, I spoke to this effect: Brethren, I have not much
to trouble you with now; but you know what committee, the last
town-meeting here, were chosen; and what they have done, or intend to
do; it may be better than I. But, you see, I have hardly any
wood[i.316] to burn. I need say no more, but leave the matter to your
serious and godly consideration.
Public-domain text, read in full here on John Shaqi.
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