Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The arrangement was carried into
successful operation. Sylvester, the monks averred, consulted the Devil
through the medium of a brazen head during his whole reign, and enjoyed
his faithful friendship and unwavering patronage. But, when His
Holiness came to die, he endeavored to defraud Satan[i.340] of his
rightful claim to his soul, by repenting, and acknowledging his sin.
This illustrates the way in which the popular idea of the Devil was
used to awaken ridicule and gratify malignity.
The natural and ultimate effect of the diffusion of Christianity was to
overthrow, or rather to revolutionize, the whole system of incantation
and sorcery.
In heathen countries, as in the East at present and with those among us
who profess to hold communications with spirits, no reproach or
sentiment of disapprobation, as has already been observed, was
necessarily connected with the arts of divination; for the supernatural
beings with whom intercourse was alleged to be had were not, with a few
exceptions, regarded as evil beings. The persons who were thought to be
skilful in their use were, on the contrary, held in great esteem, and
looked upon with reverence. Magicians and philosophers were convertible
and synonymous terms. Learned and scientific men were induced to
encourage, and turn to their own advantage, the popular credulity that
ascribed their extraordinary skill to their connection with spiritual
and divine beings. At length, however, they found themselves placed in
a very uncomfortable predicament by the prevalence of the new theology.
It was exceedingly difficult to dispel the delusion, and correct the
error they had previously found it for their interest to perpetuate in
the minds of the community. They could not convince them that their
knowledge was acquired from natural sources, or their operations[i.341]
conducted solely by the aid of natural causes and laws. The people
would not surrender the belief, that the results of scientific
experiments, and the accuracy of predictions of physical phenomena,
were secured by the assistance of supernatural beings.
Public-domain text, read in full here on John Shaqi.
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