Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
In 1584, a quarto volume was published in London, the work of Reginald
Scott, a learned English gentleman, whose title sufficiently indicates
its import, "The Discovery of Witchcraft, wherein the lewde dealing
of[i.369] witches and witchmongers is notably detected; the knavery of
conjurers, the impiety of inchanters, the folly of soothsayers, the
impudent falsehood of cozeners, the infidelity of atheists, the
pestilent practices of pythonists, the curiosities of figure-casters,
the vanity of dreamers, the beggarly art of alcumstrie, the abomination
of idolatrie, the horrible art of poisoning, the virtue and power of
natural magic, and all the conveniencies of legerdemaine and juggling,
are discovered, &c."
In 1599, Samuel Harsnett, Archbishop of York, wrote a work, published
in London, to expose certain persons who pretended to have the power of
casting out devils, and detecting their "deceitful trade." This writer
was among the first to bring the power of bold satire and open
denunciation to bear against the superstitions of demonology. He thus
describes the motives and the methods of such impostors:—
"Out of these," saith he, "is shaped us the true idea of a witch,—an
old, weather-beaten crone, having her chin and her knees meeting for
age, walking like a bow, leaning on a staff; hollow-eyed, untoothed,
furrowed on her face, having her limbs trembling with the palsy, going
mumbling in the streets; one that hath forgotten her Pater-noster, and
yet hath a shrewd tongue to call a drab a drab. If she hath learned of
an old wife, in a chimney-end, Pax, Max, Fax, for a spell, or can say
Sir John Grantham's curse for the miller's eels, 'All ye that have
stolen the miller's eels, Laudate dominum de coelis: and all they that
have consented thereto, Benedicamus domino:' why then, beware! look
about[i.370] you, my neighbors. If any of you have a sheep sick of the
giddies, or a hog of the mumps, or a horse of the staggers, or a
knavish boy of the school, or an idle girl of the wheel, or a young
drab of the sullens, and hath not fat enough for her porridge, or
butter enough for her bread, and she hath a little help of the epilepsy
or cramp, to teach her to roll her eyes, wry her mouth, gnash her
teeth, startle with her body, hold her arms and hands stiff, &c.; and
then, when an old Mother Nobs hath by chance called her an idle young
housewife, or bid the Devil scratch her, then no doubt but Mother Nobs
is the witch, and the young girl is owl blasted, &c. They that have
their brains baited and their fancies distempered with the imaginations
and apprehensions of witches, conjurers, and fairies, and all that
lymphatic chimera, I find to be marshalled in one of these five ranks:
children, fools, women, cowards, sick or black melancholic discomposed
wits."
Public-domain text, read in full here on John Shaqi.
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