Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
but it is easier to make laws and translations than it is to alter and
amend them.
While the law of the land required the capital punishment of witches,
no blame ought to be attached to judges and jurors for discharging
their respective duties in carrying it into execution. It will not do
for us to assert, that they ought to have refused, let the consequences
to themselves have been what they would, to sanction and give effect to
such inhuman and unreasonable enactments. We cannot consistently take
this ground; for there is nothing more certain than that, with their
notions, our ancestors had at least as[i.378] good reasons to advance
in favor of punishing witchcraft with death, as we have for punishing
any crime whatsoever in the same awful and summary manner. We appeal,
in defence of our capital punishments, to the text of Moses, "Whoso
sheddeth man's blood, by man shall his blood be shed." The apologist of
our fathers, for carrying into effect the law making witchcraft a
capital offence, tells us in reply, in the first place, that this
passage is not of the nature of a precept, but merely of an admonition;
that it does not enjoin any particular method of proceeding, but simply
describes the natural consequences of cruel and contentious conduct;
and that it amounts only to this: that quarrelsome, violent, and
bloodthirsty persons will be apt to meet the same fate they bring upon
others; that the duellist will be likely to fall in private combat, the
ambitious conqueror to perish, and the warlike nation to be destroyed,
on the field of battle. If this is not considered by us a sufficient
and satisfactory answer, he advances to our own ground, points to the
same text where we place our defence, and puts his finger on the
following plain and authoritative precept: "Thou shalt not suffer a
witch to live." Indeed we must acknowledge, that the capital punishment
of witches is as strongly supported and fortified by the Scriptures of
the Old Testament—at least, as they appear in our present version—as
the capital punishment of any crime whatever.
Public-domain text, read in full here on John Shaqi.
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