Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The optical illusions that present themselves on the sea-shore, by
which distant objects are raised to view, the opposite capes and
islands made to loom up, lifted above the line of the apparent
circumference of the earth, and thrown into every variety of shape
which the imagination can conceive, are among the most beautiful
phenomena of nature; and they impress the mind with the idea of
enchantment and mystery, more perhaps than any others: but they have
received a complete solution from modern discovery.
It should be observed, that the optical principles which explain these
phenomena have recently afforded a foundation for the science, or
rather art, of nauscopy; and there are persons in some places,—in the
Isle of France, as I have been told,—whose calling and profession is to
ascertain and predict the approach of vessels, by their reflection in
the atmosphere and on the clouds, long before they are visible to the
eye, or through the glass.
The following opinion prevailed at the time of our narrative. The
discoveries in electricity, itself a recent science, have rendered it
impossible for us to contemplate it without ridicule. But it was the
sober[i.387] opinion of the age. "A great man has noted it," says a
learned writer, "that thunders break oftener on churches than any other
houses, because demons have a peculiar spite at houses that are set
apart for the peculiar service of God."
Every thing that was strange or remarkable—every thing at all out of
the usual course, every thing that was not clear and plain—was
attributed to supernatural interposition. Indeed, our fathers lived, as
they thought, continually in the midst of miracles; and felt themselves
surrounded, at all times, in all scenes, with innumerable invisible
beings. The beautiful verse of Milton describes their faith:—
"Millions of spiritual creatures walk the earth
Unseen, both when we wake and when we sleep."
What was to him, however, a momentary vision of the imagination, was to
them like a perpetual perception of the senses: it was a practical
belief, an everyday common sentiment, an all-pervading feeling. But
these supernatural beings very frequently were believed to have become
visible to our superstitious ancestors. The instances, indeed, were not
rare, of individuals having seen the Devil himself with their mortal
eyes. They may well be brought to notice, as illustrating the ideas
which then prevailed, and had an immediate, practical effect on the
conduct of men, in reference to the power, presence, and action of the
Devil in human affairs. This, in fact, is necessary, that we may
understand the narrative we are preparing to contemplate of
transactions based wholly on those ideas.[i.388]
The following passage is extracted from a letter written to Increase
Mather by the Rev. John Higginson:—
Public-domain text, read in full here on John Shaqi.
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