Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The works on demonology, the legal proceedings in prosecutions, and the
phraseology of the people, gave more or less definite form to certain
prominent points which may be summarily noticed. Several terms and
expressions were employed to characterize persons supposed to be
conversant with supernatural and magic art; such as diviner, enchanter,
charmer, conjurer, necromancer, fortune-teller, soothsayer, augur, and
sorcerer. These words are sometimes used as more or less synonymous,
although, strictly speaking, they have meanings quite distinct. But
none of them convey the idea attached to the name of witch. It was
sometimes especially used to signify a female, while wizard was
exclusively applied to a male. The distinction was not, however, often
attempted to be made; the former title being prevailingly applied to
either sex. A witch was regarded as a person who had made an actual,
deliberate, formal compact with Satan, by which it was agreed that she
should become his faithful subject, and do all in her power to aid him
in his rebellion against God and his warfare against the gospel and
church of Christ; and, in consideration of such allegiance and service,
Satan, on his part, agreed to exercise his supernatural powers in her
favor, and communicate to her those powers, in a greater or less[i.403]
degree, as she proved herself an efficient and devoted supporter of his
cause. Thus, a witch was considered as a person who had transferred
allegiance and worship from God to the Devil.
The existence of this compact was supposed to confer great additional
power on the Devil, as well as on his new subject; for the doctrine
seems to have prevailed, that, for him to act with effect upon men, the
intervention, instrumentality, and co-operation of human beings was
necessary; and almost unlimited potency was ascribed to the combined
exertions of Satan and those persons in league with him. A witch was
believed to have the power, through her compact with the Devil, of
afflicting, distressing, and rending whomsoever she would. She could
cause them to pine away, throw them into the most frightful
convulsions, choke, bruise, pierce, and craze them, subjecting them to
every description of pain, disease, and torture, and even to death
itself. She was believed to possess the faculty of being present, in
her shape or apparition, at a different place, at any distance
whatever, from that which her actual body occupied. Indeed, an
indefinite amount of supernatural ability, and a boundless freedom and
variety of methods for its exercise, were supposed to result from the
diabolical compact. Those upon whom she thus exercised her malignant
and mysterious energies were said to be bewitched.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account