Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The trial of Bridget Bishop, in 1680, before the County Court at Salem,
for witchcraft, and her acquittal, have already been mentioned in the
account of Salem Village, in the First Part.
In 1688, an Irish woman, named Glover, was executed in Boston for
bewitching four children belonging to the family of a Mr. Goodwin. She
was a Roman Catholic, represented to have been quite an ignorant
person, and seems, moreover, from the accounts given of her, to have
been crazy. The oldest of the children was only about thirteen years of
age. The most experienced physicians pronounced them bewitched. Their
conduct, as it is related by Cotton Mather, was indeed very
extraordinary. At one time they would bark like dogs, and then again
they would purr like[i.455] cats. "Yea," says he, "they would fly like
geese, and be carried with an incredible swiftness, having but just
their toes now and then upon the ground, sometimes not once in twenty
feet, and their arms waved like the wings of a bird."
One of the children seems to have had a genius scarcely inferior to
that of Master Burke himself: there was no part nor passion she could
not enact. She would complain that the old Irish woman had tied an
invisible noose round her neck, and was choking her; and her complexion
and features would instantly assume the various hues and violent
distortions natural to a person in such a predicament. She would
declare that an invisible chain was fastened to one of her limbs, and
would limp about precisely as though it were really the case. She would
say that she was in an oven; the perspiration would drop from her face,
and she would exhibit every appearance of being roasted: then she would
cry out that cold water was thrown upon her, and her whole frame would
shiver and shake. She pretended that the evil spirit came to her in the
shape of an invisible horse; and she would canter, gallop, trot, and
amble round the rooms and entries in such admirable imitation, that an
observer could hardly believe that a horse was not beneath her, and
bearing her about. She would go up stairs with exactly such a toss and
bound as a person on horseback would exhibit.
Public-domain text, read in full here on John Shaqi.
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