Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
In the course of the winter, they became quite skilful and expert in
the arts they were learning, and gradually began to display their
attainments to the admiration and amazement of beholders. At first,
they made no charges against any person, but confined themselves to
strange actions, exclamations, and contortions. They would creep into
holes, and under benches and chairs, put themselves into odd and
unnatural postures, make wild and antic gestures, and utter incoherent
and unintelligible sounds. They would be seized with spasms, drop
insensible to the floor, or writhe in agony, suffering dreadful
tortures, and uttering loud and piercing outcries. The attention of the
families in which they held their meetings was called to their
extraordinary condition and proceedings; and the whole neighborhood and
surrounding country soon were filled with the story of the strange and
unaccountable sufferings of the "afflicted girls." No explanation could
be given, and their condition became worse and worse. The physician of
the village, Dr. Griggs, was called in, a consultation had, and the
opinion finally and gravely given, that the afflicted children were
bewitched. It was quite common in those days for the faculty to dispose
of difficult cases by this resort. When their remedies were baffled,
and their skill at fault, the patient was[ii.7] said to be "under an
evil hand." In all cases, the sage conclusion was received by nurses,
and elderly women called in on such occasions, if the symptoms were out
of the common course, or did not yield to the prescriptions these
persons were in the habit of applying. Very soon, the whole community
became excited and alarmed to the highest degree. All other topics were
forgotten. The only thing spoken or thought of was the terrible
condition of the afflicted children in Mr. Parris's house, or wherever,
from time to time, the girls assembled. They were the objects of
universal compassion and wonder. The people flocked from all quarters
to witness their sufferings, and gaze with awe upon their convulsions.
Becoming objects of such notice, they were stimulated to vary and
expand the manifestations of the extraordinary influence that was upon
them. They extended their operations beyond the houses of Mr. Parris,
and the families to which they belonged, to public places; and their
fits, exclamations, and outcries disturbed the exercises of prayer
meetings, and the ordinary services of the congregation. On one
occasion, on the Lord's Day, March 20th, when the singing of the psalm
previous to the sermon was concluded, before the person preaching—Mr.
Lawson—could come forward, Abigail Williams cried out, "Now stand up,
and name your text." When he had read it, in a loud and insolent voice
she exclaimed, "It's a long text." In the midst of the discourse, Mrs.
Pope broke in, "Now, there is enough of that." In the afternoon of the
same day, while re[ii.8]ferring to the doctrine he had been expounding
Public-domain text, read in full here on John Shaqi.
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