Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The foregoing illustrates the unfairness practised by the examining
magistrate. He took for granted, as we shall find to have been the case
in all instances, the guilt of the prisoner, and endeavored to entangle
her by leading questions, thus involving her in contradiction. By the
force of his own assumptions, he had compelled Sarah Good to admit the
reality of the sufferings of the girls, and that they must be caused by
some one. The amount of what she had said was, that, if caused by one
or the other of them, "then it must be Osburn," for she was sure of her
own innocence. This expression, to which she was driven in
self-exculpation, was perverted by the reporter, Ezekiel Cheever, and
by the magistrate, into an indirect confession and a direct accusation
of Osburn. In the absence of Good, the magistrate told Osburn that Good
had confessed and accused her. This was a misrepresentation of one, and
a false and fraudulent trick upon the other. Considering the feeble
condition of Sarah Osburn generally, the snares by which she[ii.23] was
beset, the distressing and bewildering circumstances in which she was
placed, and the infirm state of her reason, as evidenced in her
statement of what she saw, or dreamed that she saw and heard,—not
having a clear idea which,—her answers, as reported by the prosecutors,
show that her broken and disordered mind was essentially truthful and
innocent.
Sarah Osburn was removed from the meeting-house, and Tituba brought in
and examined, as follows:—
"Tituba, what evil spirit have you familiarity with?—None.
"Why do you hurt these children?—I do not hurt them.
"Who is it then?—The Devil, for aught I know.
"Did you never see the Devil?—The Devil came to me, and bid me serve
him.
"Who have you seen?—Four women sometimes hurt the children.
"Who were they?—Goody Osburn and Sarah Good, and I do not know who the
others were. Sarah Good and Osburn would have me hurt the children, but
I would not.
"(She further saith there was a tall man of Boston that she did see.)
"When did you see them?—Last night, at Boston.
"What did they say to you?—They said, 'Hurt the children.'
"And did you hurt them?—No: there is four women and one man, they hurt
the children, and then they lay all upon me; and they tell me, if I
will not hurt the children, they will hurt me.[ii.24]
"But did you not hurt them?—Yes; but I will hurt them no more.
"Are you not sorry that you did hurt them?—Yes.
"And why, then, do you hurt them?—They say, 'Hurt children, or we will
do worse to you.'
"What have you seen?—A man come to me, and say, 'Serve me.'
"What service?—Hurt the children: and last night there was an
appearance that said, 'Kill the children;' and, if I would not go on
hurting the children, they would do worse to me.
"What is this appearance you see?—Sometimes it is like a hog, and
sometimes like a great dog.
"(This appearance she saith she did see four times.)
Public-domain text, read in full here on John Shaqi.
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