Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
"Salem, March 5.—Sarah Good and Tituba again examined; and, in their
examination, Tituba acknowledged the same she did formerly, and accused
the other two above said.
signatures
[ii.30]
"Salem, March the 7th, 1691/2.—Sarah Good, Sarah Osburn, and Tituba, an
Indian woman, all sent to the jail in Boston, according to their
_mittimuses_, then sent to their Majesties' jail-keeper."
It will be noticed that the magistrates did not venture to put into
this their final record, what they had unfairly tried to make Sarah
Osborn believe, that Sarah Good had been a witness against her. The
jail at Ipswich was at a distance of at least ten miles from the
village meeting-house, by any road that could then have been travelled.
The transference of the prisoners day after day must have been very
fatiguing to a sick woman like Sarah Osburn. Sarah Good seems to have
been able to bear it. Samuel Braybrook, an assistant constable, having
charge of her, says, that, on the way to Ipswich, she "leaped off her
horse three times;" that she "railed against the magistrates, and
endeavored to kill herself." He further testified, that, at the very
time she was performing these feats, Thomas Putnam's daughter, "at her
father's house, declared the same." As Braybrook was many miles from
Thomas Putnam's house, at the moment when his wonderful daughter
exercised this miraculous extent of vision, it would have been more
satisfactory to have had some other testimony to the fact. I mention
this to show of what stuff the evidence in these cases was made, and
the credulity with which every thing was swallowed. The prisoners were
put to examination each day.
Osburn and Good steadily maintained their innocence. Tituba all along
declared herself guilty, and[ii.31] accused the other two of having
been with her in confederacy with the Devil. Mr. Parris made the
following deposition, in relation to these examinations, to which he
subsequently swore in Court, at the trial of Sarah Good:—
Public-domain text, read in full here on John Shaqi.
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