Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
the persons, in confederacy with the Devil, thus torturing, pinching,
convulsing, and bringing to the last extremities of mortal agony, these
afflicted girls. Every one felt, that, if the guilty authors of the
mischief could not be discovered, and put out of the way, no one was
safe for a moment. At length, when the girls cried out upon Good,
Osburn, and Tituba, there was a general sense of satisfaction and
relief. It was thought that Satan's power might be checked. The
selection of the first victims was well made. They were just the kind
of persons whom the public prejudice and credulity were prepared to
suspect and condemn. Their examination was looked for with the utmost
interest, and all flocked to witness the proceedings.
In considering the state of mind of the people, as they crowded into
and around the old meeting-house, we can have no difficulty in
realizing the[ii.35] tremendous effects of what there occurred. It was
felt that then, on that spot, the most momentous crisis in the world's
history had come. A crime, in comparison with which all other crimes
sink out of notice, was being notoriously and defiantly committed in
their midst. The great enemy of God and man was let loose among them.
What had filled the hearts of mankind for ages, the world over, with
dread apprehension, was come to pass; and in that village the great
battle, on whose issue the preservation of the kingdom of the Lord on
the earth was suspended, had begun. Indeed, no language, no imagery, no
conception of ours, can adequately express the feeling of awful and
terrible solemnity with which all were overwhelmed. No body of men ever
convened in a more highly wrought state of excitement than pervaded
that assembly, when the magistrates entered, in all their stern
authority, and the scene opened on the 1st of March, 1692. A minister,
probably Mr. Parris, began, according to the custom of the times, with
prayer. From what we know of his skill and talent in meeting such
occasions, it may well be supposed that his language and manner
heightened still more the passions of the hour. The marshal, of tall
and imposing stature and aspect, accompanied by his constables, brought
in the prisoners. Sarah Good, a poverty-stricken, wandering, and
wretched victim of ill-fortune and ill-usage, was put to the bar. Every
effort was made by the examining magistrate, aided by the officious
interference of the marshal, or other deluded or[ii.36] evil-disposed
persons,—who, like him, were permitted to interpose with charges or
abusive expressions,—to overawe and confound, involve in
contradictions, and mislead the poor creature, and force her to confess
herself guilty and accuse others. In due time, the "afflicted children"
were brought in; and a scene ensued, such as no person in that crowd or
in that generation had ever witnessed before. Immediately on being
confronted with the prisoner, and meeting her eye, they fell, as if
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