Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
For a day or two, it was whispered round that persons in great repute
for piety were in the diabolical confederacy, and about to be unmasked.
The name of Martha Corey, whose open opposition to the proceedings had
become known, was passed among the girls in an under-breath, and caught
from one to another among those managing the affair. On the 12th of
March, Edward Putnam and Ezekiel Cheever, having heard Ann Putnam
declare that Goody Corey did often appear to her, and torture her by
pinching and otherwise, thought it their duty to go to her, and see
what she would say to this complaint; "she being in church covenant
with us." They mounted their horses about "the middle of the
afternoon," and first went to the house of Thomas Putnam to see his
daughter Ann, to learn from her what clothes Goody Corey appeared to
her in, in order to judge whether she might not have been mistaken in
the person. The girl told them, that Goody Corey, knowing that they
contemplated making this visit, had just appeared in spirit to her, but
had blinded her so that she could not tell what clothes she wore.
Highly wrought upon by the extraordinary statement of the girl, which
they received with perfect credulity, the two brethren remounted, and
pursued their way. Goody Corey had heard that her name had been bandied
about by the accusing girls: she also knew that it was one of
their[ii.41] arts to pretend to see the clothes people were wearing at
the time their spectres appeared to them. This required, indeed, no
great amount of necromancy; as it is not probable that there was much
variety in the costume of farmer's wives, at that time, while about
their ordinary domestic engagements.
They found her alone in her house. As soon as they commenced
conversation, "in a smiling manner she said, 'I know what you are come
for; you are come to talk with me about being a witch, but I am none: I
cannot help people's talking of me.'" Edward Putnam acknowledged that
their visit was in consequence of complaints made against her by the
afflicted children. She inquired whether they had undertaken to
describe the clothes she then wore. They answered that they had not,
and proceeded to repeat what Ann Putnam had said to them about her
blinding her so that she could not see her clothes. At this she smiled,
no doubt at Ann's cunning artifice to escape having to say what dress
she then had on. She declared to the two brethren, that "she did not
think that there were any witches." After considerable talk, in which
they did not get much to further their purpose, they took their leave.
The account of this interview, given by Putnam and Cheever, indicates
that Martha Corey was a sensible, enlightened, and sprightly woman,
perfectly free from the delusion of the day, courteous in her manners
and bearing, and a Christian, well grounded in Scripture.
Public-domain text, read in full here on John Shaqi.
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