Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
Downing, Read, and Peters, three of the original planters of Salem
Farms, were drawn back to England and kept there by the engrossing
interest which the wonderful revolution then breaking out in that
kingdom could not but awaken in such minds as theirs. Here and
everywhere, a great check was given to the early progress of the
country by the turn of the tide which carried such men back to England,
and prevented others from coming over. If the Parliament had not
attempted to arrest the usurpations of the crown at that time, and the
Stuarts been suffered to establish an absolute monarchy, the eyes and
hearts of all free spirits would have remained fixed on America, and a
perpetual stream of emigration brought over, for generations and for
ever, thousands upon thousands of such men as came at the beginning.
The effects that would have been thus produced in America and in
England, in accelerating the progress of society here, and sinking it
into debasement there; and thereby upon the fortunes of mankind the
world[i.60] over, is a subject on which a meditative and philosophical
mind may well be exercised.
But, although these men were lost, others are worthy of being
enumerated, in forming an estimate of the elements that went to make
the character of the people, a chapter in whose history, of awful
import, we are preparing ourselves to explore.
Francis Weston was a leading man at the very beginning. In 1634, with
Roger Conant and John Holgrave, he represented Salem in the first House
of Deputies ever assembled. His land grant was some little distance to
the west of the meeting-house of the village. He must have been a
person of more than ordinary liberality of spirit; for he
discountenanced the intolerance of his age, and kept his mind open to
receive truth and light. He did not conceal his sympathy with those who
suffered for entertaining Antinomian sentiments. He was ordered to quit
the colony in 1638. For the same offence, his wife, who probably had
refused to go, was placed in the stocks "two hours at Boston and two at
Salem, on a lecture day." Weston, having ventured back, five years
afterwards, was put in irons, and imprisoned to hard labor. But, as he
stood to his principles, and there was danger to be apprehended from
his influence, he was again driven out of the colony.
Public-domain text, read in full here on John Shaqi.
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