Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
"When the child's mother was dead, my husband being with me at my
cousin's burial, and seeing our friends in so sad a condition, the poor
babe having lost its mother, and the woman that nursed it being fallen
sick, I then did say to some of my friends, that, if my husband would
give me leave, I could be very willing to take my cousin's little one
for a while, till he could better dispose of it; whereupon the child's
father did move it to my husband. My dear husband, considering my
weakness, and the incumbrance I had in the family,[i.108] was pleased
to return this answer,—that he did not see how it was possible for his
wife to undergo such a burden. The next day there came a friend to our
house, a woman which gave suck, and she understanding how the poor babe
was left, being intreated, was willing to take it to nurse, and
forthwith it was brought to her: but it had not been with her three
weeks before it pleased the Lord to visit that nurse with sickness
also; and the nurse's mother came to me desiring I would take the child
from her daughter, and then my dear husband, observing the providence
of God, was freely willing to receive her into his house."
At the time when this addition was made to his family, there was
certainly already in it another of his wife's connections, who had been
brought there when an infant in a manner perhaps equally singular, and
who had grown up to maturity. The particular "incumbrance," however,
spoken of by her, related to another matter. She was an only daughter.
Her father had died many years before, at quite an advanced age. Her
mother, who was sickly and infirm as well as aged, was taken
immediately into her family, and remained under her roof until her
death. In her weak and helpless condition, much care and exertion were
thrown upon her daughter. The only objection the captain seemed to have
to increasing the burden of the household, by receiving into it this
additional child with its nurse, resulted from conjugal tenderness and
considerateness. It must be confessed that there are some indications
of well-arranged management in the foregoing account. The friend who
happened to[i.109] call at the house the "next day," and who was able
to supply what the "poor babe" needed, certainly came very opportunely;
and there was altogether a remarkable concurrence and sequence of
circumstances. But all that he saw was a case of suffering, helpless
innocence, and an opportunity for benevolence and charity; and in
these, with a true theology, he read "a providence of God." That child
continued, to the hour when he took his last farewell of his family,
beneath his roof, and was an object of affectionate care, and in her
amiable qualities a source of happiness to him and his good wife. It is
stated that the children, thus from time to time domesticated in the
family, called him father, and that he addressed them as his children.
While they were infants, he was "a tender nursing father" to them. When
Public-domain text, read in full here on John Shaqi.
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