So wrought in him that mighty power, mysterious in its origin as
marvellous in its result, which had been at work in him all the time he
lay whelmed under feverish phantasms.
His repentance was true; he had been dead, and was alive again! God and
the man had met at last! As to _how_ God turned the man’s heart, Thou
God, knowest. To understand that, we should have to go down below the
foundations themselves, underneath creation, and there see God send out
from himself man, the spirit, distinguished yet never divided from God,
the spirit, for ever dependent upon and growing in Him, never completed
and never ended, his origin, his very life being infinite; never outside
of God, because _in_ him only he lives and moves and grows, and _has_
his being. Brothers, let us not linger to ask! let us obey, and,
obeying, ask what we will! thus only shall we become all we are capable
of being; thus only shall we learn all we are capable of knowing! The
pure in heart shall see God; and to see him is to know all things.
Something like this was the meditation of the soutar, as he saw the
farmer stride away into the dusk of the gathering twilight, going home
with glad heart to his wife and son.
Peter had told the soutar that his son was sorely troubled because of
a sin of his youth and its long concealment: now he was bent on all the
reparation he could make. “Mr. Robertson,” said Peter, “broucht the lass
to oor hoose, never mentionin Jamie, for he didna ken they war onything
til ane anither; and for her, she never said ae word aboot him to Mirran
or me.”
The soutar went to the door, and called Isy. She came, and stood humbly
before her old master.
“Weel, Isy,” said the farmer kindly, “ye gied ’s a clever slip yon
morning and a gey fricht forbye! What possessed ye, lass, to dee sic a
thing?”
She stood distressed, and made no answer.
“Hoot, lassie, tell me!” insisted Peter; “I haena been an ill maister
til ye, have I?”
“Sir, ye hae been like the maister o’ a’ til me! But I canna—that is, I
maunna—or raither, I’m determined no to explain the thing til onybody.”
“Thoucht ye my wife was feart the minister micht fa’ in love wi ye?”
“Weel, sir, there micht hae been something like that intil ’t! But I
wantit sair to win at my bairn again; for i’ that trance I lay in sae
lang, I saw or h’ard something I took for an intimation that he was
alive, and no that far awa.—And—wad ye believe’t, sir?—i’ this vera
hoose I fand him, and here I hae him, and I’m jist as happy the noo as I
was meeserable afore! Is ’t ill o’ me at I _canna_ be sorry ony mair?”
“Na, na,” interposed the soutar: “whan the Lord wad lift the burden, it
wad be baith senseless and thankless to grup at it! In His name lat it
gang, lass!”
“And noo,” said Mr. Blatherwick, again taking up his probe, “ye hae but
ae thing left to confess—and that’s wha’s the father o’ ’im!”
Public-domain text, read in full here on John Shaqi.
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