That same night as James and the soutar were going home together, they
were overtaken by an early snowstorm, and losing their way, were in the
danger, not a small one, of having to pass the night on the moor. But
happily, the farmer’s wife, in whose house was their customary assembly,
had, as they were taking their leave, made the soutar a present of some
onion bulbs, of a sort for which her garden was famous: exhausted in
conflict with the freezing blast, they had lain down, apparently to die
before the morning, when the soutar bethought himself of the onions;
and obeying their nearer necessity, they ate instead of keeping them to
plant; with the result that they were so refreshed, and so heartened for
battle with the wind and snow, that at last, in the small hours of the
morning, they reached home, weary and nigh frozen.
All through the winter, James accompanied the soutar to his
Sunday-school, sometimes on his father’s old gig-horse, but oftener
on foot. His father would occasionally go also; and then the men of
Stonecross began to go, with the cottar and his wife; so that the little
company of them gradually increased to about thirty men and women, and
about half as many children. In general, the soutar gave a short
opening address; but he always made “the minister” speak; and thus James
Blatherwick, while encountering many hidden experiences, went through
his apprenticeship to extempore preaching; and, hardly knowing how, grew
capable at length of following out a train of thought in his own mind
even while he spoke, and that all the surer from the fact that, as it
rose, it found immediate utterance; and at the same time it was rendered
the more living and potent by the sight of the eager faces of his humble
friends fixed upon him, as they drank in, sometimes even anticipated,
the things he was saying. He seemed to himself at times almost to see
their thoughts taking reality and form to accompany him whither he
led them; while the stream of his thought, as it disappeared from his
consciousness and memory, seemed to settle in the minds of those who
heard him, like seed cast on open soil—some of it, at least, to grow
up in resolves, and bring forth fruit. And all the road as the friends
returned, now in moonlight, now in darkness and rain, sometimes in wind
and snow, they had such things to think of and talk about, that the
way never seemed long. Thus dwindled by degrees Blatherwick’s
self-reflection and self-seeking, and, growing divinely conscious,
he grew at the same time divinely self-oblivious. Once, upon such a
home-coming, as his wife was helping him off with his wet boots, he
looked up in her face and said—
Public-domain text, read in full here on John Shaqi.
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