He told his hearers that the time had come when they must think of the honour of their women, the lives of their young children, and the safety of their worldly goods; he said that whosoever lacked necessary food for himself and his family need only ask for what he needed at any patrician house--he should be treated as a friend, as a brother, the last crust of bread should be shared with him. That was all, save that he called upon all sensible men to speak, if they had any advice to give which would be for the public good and safety. The impression made by this simple speech was profound, for the people owed the aristocracy no long-standing grudge as in other Italian cities. The nobles had neither ground them down, nor tormented them, nor dishonoured them, but had only taken the political power and, with it, the responsibilities of government. In the wars of Venice the nobles had shed their blood for their country much more abundantly, in proportion to their numbers, than the people themselves; and in peace, their suspicions, their spyings, and their eternal repression had been directed against each other, and never against the poor man. And now they reaped their reward; they stooped to call the poor man brother, and the mere words flattered him, and cheered him, and made a hero of him. Happy Venice, even in that dire extremity! Then many rose up in the church and cried out that every ship in the arsenal that would float must be manned to attack the enemy rather than yield to starvation. Mocenigo, the orator, being satisfied with this answer of the people, went on to the question of choosing a leader, and proposed Taddeo Giustiniani; but the multitude would none of him, and shouted for Vittor Pisani. Under him they would win or die, they cried as one man, and they would have no other. To resist such a demand would have been madness, and for once the lordly Signory bowed before the plebeian will. The captain was forthwith led out of prison, and the crowd, frantic with joy at his release, carried him in triumph on their shoulders round the square of Saint Mark’s. ‘Long live Vittor Pisani!’ they shouted. ‘No,’ he cried, answering them in commanding tones. ‘Long live Saint Mark!’ Some obeyed him, and some would not, and the two cries mingled together, ‘Pisani, Saint Mark, Saint Mark, Vittor Pisani.’ [Sidenote: _Daru, ii. 217._] The historian Daru, whose passion for romance sometimes led him far, says that Pisani asked to be allowed to spend one more night in confinement, in order that he might prepare himself by prayer for performing his devotions the next morning, and that it was from the window of his prison that he rebuked the crowd for cheering him. Yet Daru himself, a few pages earlier, had just described the prisons of Venice in the fourteenth century as horrible dens which had neither light nor air except from a narrow corridor, adding that the most piercing screams could never be heard outside.