The Venetians had buried the elder and the younger Carrara with great magnificence, dressed in rich velvet, with their golden spurs on their heels and their swords by their sides. When Zeno died at last, it was necessary that his funeral should outshine at least the obsequies accorded to the murdered foes of the Republic. The Doge and the Senate attended, and the citizens followed him to his grave in their thousands; but it is good to read that what was left of him was borne to its last rest on the shoulders of brave seamen who had served with him, fought under him, and shed their blood with him. He lies in the church of Santa Maria della Celestia, where you may see his tomb to this day. An age of transition is sure to be an age of contrasts. One may compare, for instance, the Doge Michel Steno with his successor, Tomaso Mocenigo, the extreme of extravagance with the extreme of economy, the increasing indebtedness of each department of the State with the excessive severity of the magistrates whose duty it was to watch suspected persons; and from the officials who ‘defended the faith’ one may turn to the wild band of noble youths who called themselves the ‘Compagnia della Calza,’ the ‘Hose Club,’ and whose chief occupation was to amuse and be amused. The laws were full of contrasts, too. The Doge Michel Steno, the first of the fifteenth century, kept [Sidenote: _Mutinelli, Commercio._] four hundred horses in his stables, and by way of adding absurdity to extravagance he dyed their coats yellow, according to the ridiculous custom of the times. Yet he was forbidden by law to blazon his coat-of-arms on the ducal palace, or, in fact, anywhere else, and he was not allowed to have himself addressed as ‘My Lord.’ The law required him to wear a mantle of royal ermine, and to provide his servants with two new liveries each year; yet he could be treated like a boy, and told to be silent and sit down in Council, as actually happened to him a few years after his election. [Sidenote: _Armand Baschet, Archives._] The story is worth telling. I have spoken of the ‘Avogadori del Commun,’ who were officers of considerable importance and power, and not at first noble. They stood, in a manner, between private individuals and the State in matters of law, civil and criminal; partly in the position of a modern attorney-general, partly as representing the exchequer, but they had a right of interference in many other matters. Two of them were bound to be present at every Council, including that of the Ten, arrayed in long red robes, and they had power to suspend all judgments during three days in cases which, if not positively criminal, concerned the execution of laws and edicts. Though at first not nobles, and perhaps for that very reason, it had always been their business to act as a Heralds’ Office for the purpose of examining into all titles of nobility and claims for seats in the Grand Council.