Salve Venetia, gleanings from Venetian history; vol. ICrawford, F. Marion (Francis Marion)
History
Salve Venetia, gleanings from Venetian history; vol. I
Crawford, F. Marion (Francis Marion)
Venice (Italy) -- History
Yet her position was brilliant, and her strength was not fictitious. The
terms of the treaty concluded with Michael Paleologos were such as might
well flatter even the pride and vanity of a Venetian, and the Doge
continued to call himself Lord and Master of a quarter and a
half-quarter of the Roman Empire, while the permanent ambassador of
Venice at Constantinople continued to be treated by the Paleologi as an
ally and a friend.
Before leaving the thirteenth century I shall say a few words about the
early laws and those who made them, as an appropriate introduction to
the story of the great conspirators who attempted to grasp the supreme
power in spite of them.
From what has gone before, it must be clear that the Venetian Republic,
as it was when it first took its place among the European powers, was
the result of circumstances rather than of the growth of a race; and it
is much easier to trace a result to its cause than a growth to its
primitive type. Having got so far, the student will naturally be curious
as to the internal mechanism of a government which began so early,
lasted so long, and worked, on the whole, with such wonderful precision
and certainty.
[Illustration: CAMPIELLO S. GIOVANNI]
It will not be necessary to recapitulate the attempts and experiments of
the first fugitives after they reached the islands. I need only recall
to my reader the ‘University of the Tribunes,’ by which the different
tribes were represented and were respectively governed, the first doges,
the short return to the system of tribunes, and the second and final
establishment of a doge as head of the Republic. At this point in
history two main facts stand out at once: on the one hand, the unlimited
power of the doges, whose authority was not restrained by any positive
law, still less by any body of men in the shape of senate or council,
whose chief aim was generally to make their dignity hereditary, and who
were to all intents and purposes the absolute masters of their country’s
destiny while they lived; on the other hand, we find an assembly of the
clergy and people, generally very far from exacting as to the doge’s
conduct, but ready and able to wrest the sovereignty from him if he
pushed his absolutism too far for their taste. In those days a great
simplicity prevailed. The chosen chief used his position unhesitatingly
for his own advantage; the clergy were simple-minded; the people were
very busy with their own affairs.
Public-domain text, read in full here on John Shaqi.
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