Salve Venetia, gleanings from Venetian history; vol. ICrawford, F. Marion (Francis Marion)
History
Salve Venetia, gleanings from Venetian history; vol. I
Crawford, F. Marion (Francis Marion)
Venice (Italy) -- History
at the hour of tierce (half-way between dawn and noon), if it was to
meet in the afternoon. At the time of assembling in council this bell
was rung again, and the people nicknamed it the ‘trotter,’ because
councillors who came late always
[Illustration: THE CAMPANILE]
reached the entrance to the Piazza at a sharp trot before the last
strokes had rung.
By this time the appearance of the Piazza and the Piazzetta had been
considerably modified. The ‘Rivo Battario,’ which formerly ran through
the length of the square, had been filled up; the little church of Saint
Gemignano had been demolished, and the great
[Illustration: A WHITE MORNING FROM S. GEORGIO
The Campanile, 1903]
[Illustration]
[Sidenote: _Rom. ii. 361._]
Campanile had been built. The nobles used to meet before the Council
upon the old platform, which was turned into a convenient place for
walking, and here also there was built a covered loggia, as a protection
in bad weather. The first time that a young patrician came to the
Council, either on his election by lot after the manner of the
‘Barbarella,’ or because he had reached his twenty-fifth birthday, a
little ceremony took place on the platform or under the loggia, in which
he was presented to his older colleagues, and a sort of civil bond began
here between the man who was introduced and the person or persons who
introduced him, which lasted through life, and received the general name
of ‘sponsorship.’ I may remind the reader here that all bonds of
sponsorship, called generally ‘comparatico’ throughout Italy, are under
the special protection of Saint John the Baptist, and even now have an
importance which foreigners find it hard to understand.
Before the meeting of the Council the throng on the platform was swelled
by those who came to solicit the councillors on private matters of their
own, or were seeking offices or dignities which it lay with the Great
Council to bestow, such as judgeships and magistracies. The ‘private
matters’ might include anything connected with taxation, money loans,
laws in general, pardons, and even the public peace and national
alliances.
A curious custom was connected with such interviews. Those who had
favours to ask of the Great
[Sidenote: _Galliccioli, i. 355._]
[Sidenote: _Mut. Costumi._]
Council were accustomed to show their respect by taking the strip of
cloth that hung down from their shoulder to the ground on the right
side, and tying it or rolling it upon the arm, and this action was
called ‘calar stola,’ and appears to have been the equivalent of the
later custom by which the inferior takes off his hat to speak with his
superior.
Public-domain text, read in full here on John Shaqi.
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