Salve Venetia, gleanings from Venetian history; vol. IICrawford, F. Marion (Francis Marion)
History
Salve Venetia, gleanings from Venetian history; vol. II
Crawford, F. Marion (Francis Marion)
Venice (Italy) -- History
This letter was prophetic. The idleness and indolence of the nobility
were such that it was hard to obtain an attendance at meetings of the
Great Council or the Senate. The members were accustomed to spend their
nights in gambling-dens and cafés, and it was a hard matter for them to
get up in the morning. Their physicians recommended rest, which they
indeed needed; and as they could not take any at night, they devoted a
large part of the day to following the doctor’s advice. Yet as it was
necessary that the government should go on in some way, it became
habitual to leave everything to the Savi of the Council, who on their
part fell into the habit of not always rendering an account of what
they did. By obligingly saving their colleagues the trouble of getting
out of bed, they made themselves the arbiters of the Republic’s final
destiny.
With regard to the other magistracies, a few anecdotes will give a good
idea of what they had become. My readers know that the Avogadori enjoyed
very great consideration, and that it was their business to see that all
the tribunals did their work smoothly and regularly. One of these
important officers, Angelo Quirini, who was at the same time one of the
most distinguished members of the Senate, exhibited his power and
courage by banishing from Venice a little milliner who had made a
mistake in trimming certain caps for a great lady in whom he was
interested. From her exile the woman wrote a protest to the Inquisitors
of State, who did her justice and recalled her. Quirini now lost his
temper with these gentlemen and swore that they were encroaching upon
his rights, just at this time a
[Sidenote: _Rom. viii. 104._]
rich member of the parish of San Vitale departed this life, and the
sacristans prepared to bury his body; but the deceased belonged to a
confraternity called La Scuola Grande della Carità, and his brethren
claimed the right of burying him to the exclusion of the parish
sacristans. The Inquisitors of State and the Council of Ten took the
matter up; the Provveditori alla Sanità, who were the health officers,
declared that the matter concerned them only; the elders and judges of
the guilds and corporations took part in the discussion, and a general
quarrel ensued, which was only brought to a close by the authority of
the Council of Ten. But this did not please Angelo Quirini, who
violently attacked the Council and began to give himself the airs of a
popular tribune, though not possessing the popularity which is essential
for the position. The people, in fact, would have none of him. One night
the Council of Ten caused him to be quietly taken from his palace and
carried off under a good escort to the fortress of Verona. The matter
now had to be brought before the Great Council, and a regular trial was
held to ascertain how the Council of Ten and the Inquisitors were in the
habit of performing their duties.
[Sidenote: _Rom. viii. 108._]
Public-domain text, read in full here on John Shaqi.
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