Salve Venetia, gleanings from Venetian history; vol. IICrawford, F. Marion (Francis Marion)
History
Salve Venetia, gleanings from Venetian history; vol. II
Crawford, F. Marion (Francis Marion)
Venice (Italy) -- History
The Venetian gentleman, so sensitive about his technical honour, was not
even displeased when the chronicler, the reporter of his day, confounded
ladies and courtesans in pompous praise of their beauty and dress. One
of the nobleman’s principles seems to have been that a woman was never
in danger in public, nor when her door was locked on the outside and the
key was in her husband’s pocket, but that any intermediate state of
partial liberty was fraught with peril.
At home the Venetian ladies suffered the pains of boredom in common with
the Georgians and Circassians, who not infrequently lived under the same
roof, but who presumably saw something more of their masters. The young
mother had not even a resource in her children, for it was necessary
that the latter should be brought up to be precisely like their fathers
and mothers, and in order to accomplish this the fathers kept the boys
with themselves, and made them serve in the Senate when they were still
quite small; whereas it seems that the girls were brought up largely in
convents, such as that of the Vergini, lest they should learn too well
from their mothers what it meant to be the wife of a member of the Great
Council.
Does any one remember, in all the portraits of Venetian ladies by
Carpaccio, Tintoretto, Veronese, or Titian, to have seen a mother
accompanied by her little child? There is the conventional flower, there
is the jewel, there is often the lap-dog; but the child is as
conspicuously absent as the effigy of Brutus at Junia Tertia’s funeral.
Children were born and were splendidly baptized; but after that they had
no part in their mothers’ lives. And the ladies themselves had no great
part in Venetian social life, except on its great occasions of baptisms,
marriages, and funerals, or in public ceremonies, when they appeared in
a body, by order of the Ten, in their richest clothes and as a part of
the decoration. It is no wonder that they had few friends and were bored
to extinction.
As a specimen of what a young and noble Venetian girl could become if
emancipated, one cannot do better than take Bianca Cappello. She was
[Sidenote: _Mutinelli, Annali._]
born in 1548 in the magnificent palace which her father, Bartolommeo
Cappello, had built for himself near the Ponte Storto. Her mother died
when Bianca was a little child, a misfortune which probably had no very
great influence on the girl’s education or character, seeing how little
the Venetian ladies occupied themselves with their children. She
received the usual teaching, and learned to read and write after a
fashion, and such of her letters as have been preserved show that her
writing was anything but good. No doubt she had the usual number of pet
birds and lap-dogs to play with, and plenty of sweetmeats, and when she
was sixteen she was very like other girls of her class and age.
Public-domain text, read in full here on John Shaqi.
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