Salve Venetia, gleanings from Venetian history; vol. IICrawford, F. Marion (Francis Marion)
History
Salve Venetia, gleanings from Venetian history; vol. II
Crawford, F. Marion (Francis Marion)
Venice (Italy) -- History
The Venetians always loved processions, and it is to one of these
pageants that the pigeons of Saint Mark’s owe their immunity. As early
as the end of the fourteenth century it was the custom to make a great
procession on Palm Sunday, in the neighbourhood of Saint Mark’s. A canon
of the Cathedral deposited great baskets on the high altar, containing
the artificial palms prepared for the Doge, the chief magistrates, and
the most important members of the clergy. The Doge’s palm was prepared
by the nuns of Sant’ Andrea, and was a monument of patience. The leaves
were plaited with threads of palm, of gold, of silver, and of silk; and
on the gilded handle were painted the arms of the Doge. According to the
appointed service the procession began immediately after the
distribution of the palms; and while the choir chanted the words
‘Gloria, laus et honor’ of the sacred hymn, a great number of pigeons
were sent flying from different parts of the façade down into the
square, having little screws of paper fastened to their claws to prevent
them from flying too high. The people instantly began to catch the
birds, and a great many were actually taken; but now and then, one
stronger than the rest succeeded in gaining the higher parts of the
surrounding buildings, enthusiastically cheered by the crowd. Those who
had once succeeded in making their escape were regarded as sacred for
ever with all their descendants. The State provided them with food from
its granaries, and before long, lest by some mistake any free pigeons
should be caught on the next Palm Sunday, the Signory decreed that other
birds than pigeons must be used on the occasion.
[Illustration: SOTTO PORTICO DELLA GUERRA]
VIII
THE HOSE CLUB--VENETIAN LEGENDS
In the fourteenth century, life in Venice was simple and vigorous, and
found its civic expression in the formation of the Guilds which united
in
[Sidenote: _Molmenti, Vita Privata. Sansovino. Galliccioli, ii. 267,
269. Mutinelli, Lessico._]
close and brotherly bonds men of grave and energetic character, devoted
to their country and to its advantage. In the fifteenth and sixteenth
centuries the tendencies of the later Venetians took visible shape in
brotherhoods of joyous and not harmless amusement, and chiefly in that
known as the ‘Compagnia della Calza,’ in plain English the ‘Hose Club.’
Public-domain text, read in full here on John Shaqi.
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