But I sez, “I heard you call him Uncle, and that is goin’ ahead of me;
for much as I respect him for his good, Christian qualities, I wouldn’t
go so fur as to tell a wrong story in order to claim relationship with
him. He hain’t no kin to me, and so I am more distant to him and call
him Mister.”
But Mrs. Stanwood (that wuz her name) tosted her head, and I see my
deep, powerful argument hadn’t convinced her.
And most imegiatly after she begun to run down the white teachers in the
colored schools and run the idee of their puttin’ themselves down on a
equality with niggers and bein’ so intimate with ’em.
“But,” sez I, “you have told me that your little girl always sleeps with
her colored nurse, and you did with yours when you wuz a child. And,
’sez I, “that seems to me about as intimate as anybody can get, to sleep
in the same bed; and when both are a layin’ down, they seem to be pretty
much on a equality—that is,” sez I, reasonable, “if their pillers are of
the same height and bigness.”
And I resoomed—“I never hearn of any white teacher bein’ in that state
of equality with the colored people,” sez I; “they are a laborin’ for
their souls and minds mostly, and you can’t seem to get on such intimate
terms with them, if you try, as you can with bodies.”
Miss Stanwood tosted her head fearful high at this, and didn’t seem
impressed by the depth and solidity of my argument no more than if it
had been a whiff of wind from a alkelie desert. It wuz offensive to her.
And she never seemed to care about conversin’ with me on them topics
agin.
But I wuz dretful polite to her, and shouldn’t have said this if she
hadn’t opened the subject.
But from all my observations, I see the Southerners felt pretty much
alike on this subject, they wuz about unanimous on it—though, as there
always must be everywhere, there wuz a few that thought different.
There must be a little salt scattered everywhere, else how could the old
earth get salted?
But I couldn’t bear to hear too much skairful talk from Southerners
about the two races bein’ intimate with each other. I couldn’t bear to
hear too many forebodin’s on the subject, for I know and everybody knows
that ever sence slavery existed the two races had been about as intimate
with each other as they could be—in some ways; and the white man to
blame for it, in most every case.
And I couldn’t seem to think the Bible and the spellin’ book wuz a goin’
to add any dangerous features to the case; no, indeed. I know it wuz
goin’ to be exactly the reverse and opposite.
But as interestin’ as the white folks wuz to me to behold and observe
down in them Southern States, the colored people themselves wuz still
more of a curiosity to me.
To me, who had always lived up North and had never neighbored with
anybody darker complexioned than myself (my complexion is good, only
some tanned)—it wuz a constant source of interest and instruction to me
“to look about and find out,” as the poet has so well remarked.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account