Durin’ the sermon he spoke of the last day and the sureness of its
comin’, and the impossibility of tellin’ when it would come.
“Why,” sez he, “it hain’t known on earth, nor in heaven; de angels am
not awaih of de time; why, Michael Angelo himself don’t know it.”
But through the whole sermon he dwelt on this great truth—that they
must all go to see George Perkins, and, crowning consolation, George
Perkins could not come back to them!
The mourners seemed edified and instructed by his talk, so I spoze
there wuz some subtle good and power in it that mebby I wuzn’t good
enough to see.
And I have felt jest so many a time when I have heard a white preacher
hold forth for two hours at a Jonesville funeral till my limbs wuz
paralyzed and my brain reeled; and the mourners had added to their
other affliction, almost the num palsy. Their legs would go to sleep
anyway, and so forget their troubles (the legs).
As the colored graveyard wuz only a little ways from the cabin, I
followed the mourners at a short distance, and saw George Perkins laid
in the ground to take his long sleep, with tears and honest grief to
hallow the spot.
What more, sez I to myself, could an emperor want, or a zar? A quiet
spot to rest in, and a place in the hearts left behind.
After the funeral crowd had dispersed I sot down under a pine-tree with
spreading branches, and thought I would rest awhile.
And even as I sot there another funeral wended its way into the
old yard, which did not surprise me so much, nor would it any deep
philosopher of human nater. For we well know when things get to
happenin’ they will keep right on.
Human events go by waves, as it wuz—suicides, joys, broken dishes,
griefs, visitors, etc., etc. So I sot there a moralizin’ some on the
queerness of this world, as I see the rough coffin a bein’ lowered into
the ground.
But one thing struck me as being singular—there wuz no mourners to be
seen.
After a while I got up and asked a cheerful-lookin’ negro “where the
mourners wuz?”
“Wall, misses,” sez he, “I spoze I am about as much of a mourner as
there is.”
He looked anything but mournful, but he went on:
“I married dis ole man’s stepdaughter, an’ consequentially she died.
An’ den dis ole man got a kick from a mule, an’ laid he flat on his
back; den he got his head stove in with a chimbly fallin’ on it; den
de airysipples sot in, an’ de rheumaticks, an’ nurality, an’ foh years
desese has jes’ fed on him, an’ de ultamatim of it wuz he died. An’ I
spoze I am jes’ about as much of a mourner heah as you’ll find.”
And sayin’ this, the radiant-faced mourner turned away and joined some
friends.
As I turned back I met the colored preacher and his wife, who wuz
evidently takin’ a short road home acrost the graveyard.
[Illustration: ONE OF THE MOURNERS.]
She wuz a good-lookin’ mulatto woman, and I passed the time of day with
her by sayin’, “How do you do?” and etc.
Public-domain text, read in full here on John Shaqi.
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