Raynal gives the following description of the mode frequently used
in conducting the slaves from the interior: "Slave-merchants collect
themselves into companies, and forming a species of caravans, in the
space of two or three hundred leagues, they conduct several files
of thirty or forty slaves, all laden with water, corn, &c. which are
necessary to their subsistence in those barren deserts through which
they pass.
"The manner of securing them without much incommoding their march,
is ingeniously contrived. A fork of wood, of from eight or nine feet
long, is put round the neck of each slave. A pin of iron, rivetted,
secures the fork on the back part, in such a manner that the head
cannot disengage itself. The handle of the fork, the wood of which is
very heavy, falls before, and so embarrasses the person who is tied
to it, that, although he hath his arms and legs at liberty, he can
neither walk nor lift up the fork. When they get ready for the march,
they range the slaves in a line, and support and tie the extremity
of each fork on the shoulder of the foremost slave, and proceed in
this manner from one to another, till they come to the first, the
extremity of whose fork is carried by the guide. Few restraints are
imposed, that are not felt by those who impose them; accordingly, in
order that these traders may enjoy the refreshment of sleep without
uneasiness, they tie the arms of every slave to the tail of the fork
which he carries. In this condition he can neither run away, nor
make any attempt to recover his liberty. These precautions have been
found indispensable; because, if the slave can but break his chains,
he becomes free. The public faith which secures to the proprietor the
possession of his slave, and which at all times delivers him up into
his hands, is silent with regard to the slave and a trader.
"Reader," continues the animated historian, "while thou art perusing
this horrid account, is not thy soul filled with the same indignation
as I experience in writing it? Dost thou not, in imagination, rush
with fury upon those infamous conductors? Dost thou not break those
forks with which these unfortunates are confined? and dost thou not
long to restore them to liberty?
(NOTE F.)
This instrument is also in general use in Congo, and is there called
the marimba.
(NOTE G.)
The wife who bears the first son is the chief, and is distinguished
from the rest by the name of the queen, or the king's great wife. She
has the sole management of all affairs connected with the seraglio;
nor dare any person controul her, except the king's mother, whose
authority is superior to that of any other subject whatever. She has a
separate apartment at court, and a stipulated revenue for her support;
but she is under the restriction of remaining a widow during the rest
of her life.
(NOTE H.)
Public-domain text, read in full here on John Shaqi.
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