Samoa, A Hundred Years Ago And Long BeforeTurner, George
History
Samoa, A Hundred Years Ago And Long Before
Turner, George
Islands of the Pacific -- Social life and customs; Samoan Islands
A young man called Polu-leuligana, _Polu-of-dark-speech_, son of
Malietoa, called one day when on a journey. The people related to him
their grievances, and how they were being all eaten up by Maniloa.
This daring youth concocted a scheme. He told them to fix upon some
one to sit concealed with an axe at the end of the rope next to the
village, and that he would go round, axe in hand also, by a circuitous
course, and conceal himself close by the end of the rope on the other
side of the ravine; there he would watch till the god was again in his
place on the centre of the rope, rise up, shout at the top of his
voice, and this was to be the signal to cut the rope at each end and
let fall their cannibal enemy. They did so. Next day Maniloa went
along and sat down on the rope to wait for his victim. Presently the
valley rang with a shout, the rope was cut at both ends, and down,
crash into the ravine, went the horrid old creature, and ever after
Solosolo was saved from his cannibalism.
(5.) _Falealili_, or the House-of-Lili, is the name of a district on
the south side of Atua. Lili was a chief from Fiji whose mother was a
Samoan. He and some others were driven away from Fiji on account of
bad conduct. When he came to Samoa the land had been divided, but he
got his share, as _the tail of Atua_. He built a large house, and from
this house of Lili the district was named. It embraces a number of
villages and adjacent places, named after local circumstances or
events. _Salani_ was so called from the white coral pebbles on the
beach with which the women decorate the graves of the dead.
_Salesatele_ was also called the _sweat_ of Falealili, from the
heroism of the people of that place in battle. If the king of Atua was
on a journey, and carried along shoulder high, as soon as he reached
this village he had to get down and walk, as a mark of respect to the
chivalrous villagers. _Faleulu_, or Housed-by-the-bread-fruit-tree,
was so named from a party who came from Fiji by way of Manu'a and
Tutuila, and who, on reaching Upolu, were benighted there and slept
under a bread-fruit tree. The name of _Poutasi_, or One-post, had its
origin in a great O'a tree (_Bischoffia javanica_) which a chief
ordered to be dug up root and all, planted in the village, and made
the centre post of his house. _Lotofanga_ is said to have been named
after Loto and Fanga, who were sent by the king of Fiji to search for
a runaway son. A lagoon is said to have been there once, but was dried
up by these first inhabitants of the place pouring hot water into it.
2. TUAMASANGA is the central division of Upolu, having about sixteen
miles of coast on the north side, and twelve on the south.
Public-domain text, read in full here on John Shaqi.
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