Samoa, A Hundred Years Ago And Long BeforeTurner, George
History
Samoa, A Hundred Years Ago And Long Before
Turner, George
Islands of the Pacific -- Social life and customs; Samoan Islands
As the debate
advanced, the interest increased. They generally broke up at sundown;
but if it was something of unusual interest and urgency, they went on
speechifying in the dark, or in the moonlight, and might not adjourn
till long after midnight. Unless all were pretty much agreed, nothing
was done. They were afraid to thwart even a small minority.
Throughout the Samoan group there were, in all, _ten_ of these
separate districts such as I have described. In war some of the
districts remained neutral, and of those engaged in the strife there
might be two against one, or three against five, or, as in a late
prolonged war, five against two. The district which was conquered, was
exposed to the taunts and overbearing of their conquerors. But a
subdued district seldom remained many years with the brand of
"conquered." They were up and at it as soon as they had a favourable
opportunity, and were probably themselves in turn the conquerors.
II. But I hasten to notice _the second thing_ which I have already
remarked was an auxiliary towards the maintenance of peace and order
in Samoa, viz. _superstitious fear_. If the chief and heads of
families, in their court of inquiry into any case of stealing, or
other concealed matter, had a difficulty in finding out the culprit,
they would make all involved swear that they were innocent. In
swearing before the chiefs the suspected parties laid a handful of
grass on the stone, or whatever it was, which was supposed to be the
representative of the village god, and, laying their hand on it, would
say, "In the presence of our chiefs now assembled, I lay my hand on
the stone. If I stole the thing may I speedily die." This was a common
mode of swearing. The meaning of the grass was a silent additional
imprecation that his family might all die, and that _grass_ might grow
over their habitation. If all swore, and the culprit was still
undiscovered, the chiefs then wound up the affair by committing the
case to the village god, and solemnly invoking him to mark out for
speedy destruction the guilty mischief-maker.
Public-domain text, read in full here on John Shaqi.
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