"At Dijon we stopped over the Sabbath, for the double purpose of avoiding travelling on that day and from really needing a day of rest. On Sunday morning we enquired of our landlord, Mons. Ripart, of the Hôtel du Parc, for a Protestant church, and were informed that there was not any in the place. We learned, however, afterwards that there was one, but too late to profit by the information. We walked out in the cold to find some church, and, entering a large, irregular Gothic structure, much out of repair, we pressed towards the altar where the funeral service of the Catholic Church was performing over a corpse which lay before it. The priests, seven or eight in number, were in the midst of their ceremonies. They had their hair shorn close in front, but left long behind and at the sides, and powdered, and, while walking, covered partially with a small, black, pyramidal velvet cap with a tuft at the top. While singing the service they held long, lighted wax tapers in their hands. There was much ceremony, but scarcely anything that was imposing; its heartlessness was so apparent, especially in the conduct of some of the assistants, that it seemed a solemn mockery. One in particular, who seemed to pride himself on the manner in which he vociferated 'Amen,' was casting his eyes among the crowd, winking and laughing at various persons, and, from the extravagance of his manners, bawling out most irreverently and closing by laughing, I wondered that he was not perceived and rebuked by the priests. "As the procession left the church it was headed by an officer bearing a pontoon;[1] then one bearing the silver crucifix; then eight or ten boys with lighted wax tapers by the side of the corpse; then followed the priests, six or eight in number, and then the relatives and friends of the deceased. At the grave the priests and assistants chanted a moment, the coffin was lowered, the earth thrown upon it, and then an elder priest muttered something over the grave, and, with an instrument consisting of a silver ball with a small handle, made the sign of the cross over the body, which ceremony was repeated by each one in the procession, to whom in succession the instrument was handed. [Footnote 1: This must be a mistake.]