Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
“I am lost in wonder when I think of the Providence by which
I escaped seemingly inevitable death. Who ever heard of one
being impaled on an elephant’s tusk and yet living to tell
the tale. God’s merciful Providence ordered that when I was
unexpectedly felled to the ground I was thrown—not flat
on my back, in which case I had been pierced through and
through; but on my right side, hence his tusk which was aimed
at the middle line of my body glanced and so did not enter
deep enough to inflict a mortal wound. Had it pierced but
the thickness of this paper deeper than it did, peritoneal
inflammation would have ensued and speedy death....
(Later.) “The afternoon of the day I wrote the foregoing
letter a loaded elephant came to the sala where I am lying,
and the one riding it began to hand down various baskets and
bundles as if they had reached their destination. It proved
to have been sent by my good brethren of Chiengmai, who had
forwarded supplies of everything that could be thought of to
make a sick man comfortable....
“With wise forethought they had arranged that a boat should
be awaiting me at the nearest landing place on the river
to take me to Chiengmai. I was too weak then and the wound
was not in a state to allow of my leaving the sala; but the
next Monday (just two weeks from the date of the injury)
I ventured to try the litter again. So with a new set of
elephants for my luggage and bearers for myself hired in
the village, that afternoon at 3 o’clock we started, but
found no camping place till 11 P. M.—a weary journey! But
all forgotten next morning when my eyes rested again on the
Meinam River and I was transferred to the boat. Two days
of vigourous poling up the river brought me to my friends’
landing about five P. M. Wednesday, March 18.”
By Nai Chune the doctor was able to send to his wife the news of
the misfortune, though it was two months after the accident before
she received the message. Trusty servants were then sent up to
meet him at Raheng, where his boats were awaiting his return.
The complete healing of the wound and recuperation of strength
required more time than he had anticipated so that he was compelled
to remain at Chiengmai six weeks. During this enforced delay he
had the privilege of assisting in organising the first church at
Chiengmai, a little gratification to his old and ardent desire for
the evangelisation of the Lao. The return was made all the way by
water. From Chiengmai to Raheng the voyage required eighteen days,
and thence his own boats carried him the remainder of the way to
Bangkok in twelve days.
Public-domain text, read in full here on John Shaqi.
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