Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
But if the work at that stage had few numerical results to display,
yet a keen discernment would show that other larger results were
being accomplished. Mr. George B. Bacon, in his volume on Siam,
shows a true appreciation of what missions had accomplished up to
that time:
“At first sight their efforts, if measured by count of
converts, might seem to have resulted in failure.... But
really the success of these efforts has been extraordinary,
although the history of them exhibits an order of results
almost without precedent. Ordinarily the religious
enlightenment of a people comes first and the civilization
follows as a thing of course. But here the Christianisation
of the nation has scarcely begun, but its civilisation has
made much more than a beginning. For it is to the labours
of the Christian missionaries in Siam that the remarkable
advancement of the kings and nobles, and even of the common
people in general is owing....
“When Sir John Bowring came in 1855 to negotiate his treaty
... he found the fruit was ripe before he plucked it. And it
was by the patient and persistent labours of the missionaries
for twenty years that the results which he achieved were made
not only possible but easy.”
But there is evidence of even more subtle effect of the gospel.
No one who reads of the notable changes in the social customs and
political institutions introduced by the young King Chulalongkorn
can resist the conclusion that it was the religious support of
these ancient practises that had given way under the disintegrating
light of the Christian Gospel. Even that earlier attempt of Chao
Fah Yai to modernise the religious teachings among his followers
shows that the religious philosophy of Buddhism could not stand
before the truth of Jesus.
LITERARY WORK
In the literary field Dr. House was receptive rather than creative.
He was a lover of books but not of writing:
“How irksome and difficult the labour of composition has been
to me,” he says, “I’d rather be a ditch digger and shovel
mud. The getting of a certain amount of writing done by a
given time is out of the question in my case.”
Public-domain text, read in full here on John Shaqi.
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