Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
Modern female education in Siam may be said to have begun when the
newly crowned King Mongkut, in August, 1851, requested the ladies
of the several missions to come to the palace in turns for the
purpose of instructing some of the royal ladies. This was five
years before Mrs. House reached Siam. The intention of the king,
as he expressed it, was to qualify the ladies of the palace to
converse with him in English. The effect of this royal patronage of
female education was not only to break the bondage of custom which
held women in perpetual ignorance but to quicken popular interest
in the mission school.
Though Mrs. House promptly enlisted in assisting her husband in
the school for boys, her greatest sympathy was with the girls of
Siam. From the first she sought to reach out toward them, making
her first point of contact by a class in English Bible. As she came
to perceive the age-long inheritance of ignorance that impoverished
the successive generations of Siamese women she was kindled with
a desire to share with them the heritage of Christian women. This
lack of education she pictures:
“When we first went to Siam not one woman or little girl
in ten could read, although all the boys are taught by the
priests in the temples to read and write. One day a very
bright interesting little girl, twelve years old perhaps,
came to our boat to see the strangers. When asked if she
could read, she did not answer yes or no, but with surprise
exclaimed, ‘Why, I am a girl’—as if we ought to have known
better than to ask a girl such a question.”
The chief obstacle to education was the notion that education
had no value for them. Woman’s place was to serve and please man.
So long as she could cook rice, take care of the children and do
necessary work without knowing books, why learn? Perhaps Mrs. House
did not have a vision of making education an established factor in
the customs of Siam; that possibility was too vast and too remote
to conceive under the circumstances. But she did have a clear
vision that education was indispensable to the amelioration of
womankind.
Public-domain text, read in full here on John Shaqi.
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