Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
The spiritual development of Boon Itt, including both the
obstacles surmounted and the high attainments, will not be rightly
appreciated until one considers the environment of his early
childhood. Maa Tuan left the mission compound at Bangkok upon the
death of her father, and returned to Bangpa with the family. She
was then about fifteen years old and had not yet taken a public
stand for Christianity, although there is every evidence that
the period of her Christian training at the mission more than
counterbalanced the pagan influence of the years that immediately
followed. None of the family were Christians, and the constraint
of custom would involve them in religious practises in common
with the neighbourhood. Then marrying an unbelieving husband, the
young woman could not effectually exclude those influences from
the life of her own children, even though her husband might have
been tolerant of the Christian faith. Like children the world over,
hers were susceptible to the subtle influences of the religion
that prevailed in the village. So it happened that during the
first eight years of his life, the most impressionable period of
childhood, Boon observed the religious customs of Buddhism, the
festivals, the parades, the birthday celebrations, the funerals,
and at the same time would unconsciously absorb the ideas of this
religious environment. It will not be surprising, therefore, if we
find later that some of these ideas had taken deep root in his mind.
Upon entering the mission school he came under a more exclusively
Christian atmosphere. Concerning his reaction to this condition,
Dr. Eakin writes:
“The religious side of his nature developed slowly. The seed
sown by his mother’s teaching had not yet taken root in his
heart.... He was regular in attendance in Sunday school and
church. He went to the midweek meeting as the boys of the
school were expected to do. His lessons were well learned
because he delighted in study and he would not disappoint his
mother; but his soul was still in the dark.”
At once upon reaching Waterford, Boon enrolled in the Sunday
school and continued faithful in attendance until he left for
boarding school. On his return home during vacations he resumed his
accustomed place in the village church with Dr. and Mrs. House.
During this earlier period he united with the Presbyterian Church
Dec. 7, 1879, under the pastorate of Rev. A. B. Riggs, D.D. The
following letter, written by Boon to his mother at that time, has
recently come to light:
“WATERFORD, Jan. 5, 1880.
“DEAR MOTHER:
“It is a long time before we get letters from each other. I
hope you are getting along nicely in the school. I am well
and happy.
Public-domain text, read in full here on John Shaqi.
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