Perhaps the incident referred to occurred during the period of religious awakening among the students of Williams College, which took place while Boon was there. The common spiritual invigoration reacted with unusual power upon the individual whose mind was seeking light. That revival served to quicken his spiritual life and enabled him to make safely the transition from the youthful stage of habit and training, across the frail bridge of doubt that spanned the chasm of unbelief. By it he entered into a conscious experience of grace and assumed a volitioned course of life directed by personal devotion to Jesus Christ. The seed of the Gospel planted by maternal teaching and nurtured by the affectionate training of foster parents now, under the warmth of the Spirit and the dew of holy emotions, flowered into a full-blown religious character of rare beauty and fragrance. How real that conversion was is indicated by the reply which Boon gave to a fellow-student in the seminary who, interested to know what might be the sense of sin for a man while still in paganism, inquired of him what his experience had been; to which he replied, “I did not know that I had sin until I became a Christian.” APPOINTMENT TO THE FIELD Having made ready for return to Siam, Boon Itt met another severe test of his consecration in the question of appointment by the Foreign Board. Unfortunately the problem was made more difficult for him by the very kindly intentions of his friends in America who apparently did not recognise the fundamental principle involved. As the work in foreign lands had developed it had become the policy of mission Boards to magnify the native church, and to place upon it as rapidly as possible the increasing responsibility for managing its own affairs, as distinguished from the affairs of the missions. The development of a strong native church in each country necessitated that ordained natives should share, not the supposed advantages of foreign missionaries, but the actual conditions of their fellow native Christians. For this reason, along with others of a kindred nature, the Board had arrived at the policy not to commission as a missionary any native, however well qualified. Provision was made that the mission in the field might employ such workers according to their judgment. While, therefore, the Board declined to issue a “commission” to Boon Itt they heartily recommended him to the mission in Siam for appointment on equality with his fellow Siamese Christian workers. That the principle involved is wise finds testimony in the words of Boon Itt himself who, when he reached a position of leadership, said: “To make Siam completely Christian must be ultimately the work of the Siamese Christian Church, self-supporting, self-directing and responsible to God—not dependent always on foreign missions.” RETURN TO SIAM