Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
“Well, I learned one other lesson along with that, viz: that
had I asked the Father to give me money for the work in His
own way I would have been spared much unnecessary toil. I am
certain that the Lord will give me the money to carry on this
new work out here. My plan in general is to hire a building
and start a reading room, play room, prayer meeting room,
where we can have classes for Bible studies.”
As the possibilities unfolded themselves to his mind it was not
solely the undertaking to build up a congregation that engaged
his interests. He sketched plans for work in connection with the
church which would make it a center of social activities for the
cultivation of Christian ideals among the young men; and it was
this phase of the work which appealed to him. He studied the needs
both temporal and spiritual. Through his influence the young men
organised an institution known as the Christian United Bank of
Siam; this was the first banking house founded by the Siamese. It
was organised after the manner of the savings banks and proved to
be very helpful to the Christian community of Bangkok. He also
persuaded a small group of Christian Siamese to organise a Steam
Rice Milling Company on a Christian basis, no work to be done on
the Sabbath and a fixed portion of the income to be devoted to
Christian work.
Although Boon Itt had made himself felt among the native Christians
during the few years he had spent in Bangkok directly after return
to Siam, he now came to be recognised and accepted as the leader
of the Siamese Christian Church. He did not aim to be a leader;
his intention was just to put himself behind the work and help
wherever he could. But this very helpfulness caused the people
to look up to him with profound respect. They had appreciation
of his understanding of their needs, of his sympathy with their
aspirations, and of his ability to look at things from their
personal point of view. In a few months his house had become the
headquarters for Siamese Christians on the east side of the river,
and little gatherings of friends were of frequent occurrence. This
gave him a personal influence that he alone failed to perceive.
But scarcely had Boon Itt laid his hands to this great task when
within a year his labours came to a sudden end. He fell a victim
to cholera. After telling of the sudden attack of the disease, Dr.
Eakin recounts the most impressive closing scenes:
“We were with him until late in Friday night, and left to
return to the High School, telling them to call us if there
should be any change. The weather had been hot and dry. No
rain had fallen for about two months. All animate nature
seemed to be suffering and longing for relief from the
drought.
“About midnight we were called. As we went to the house,
we noticed that there was a change coming in the weather.
The wind was rising in fitful gusts, and dark clouds were
scudding across the sky.
Public-domain text, read in full here on John Shaqi.
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