Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
It was indeed a joyous homecoming. The son had come again to the
embrace of loving parents after an absence of nine years. He had
returned to his native land after many adventures in a strange
country, little known to the Western world. He had returned to a
church that keenly felt the solemnity of her commission to preach
the Gospel and had high reverence for her servants that carried the
banner. He had brought back first hand knowledge of pagan lands and
vivid memories of personal experiences and observations. Then a
returned missionary was more rare than even a departing missionary.
The Church at large was eager to see through the missionary’s eyes
the strange peoples to whom they were sending the Gospel message.
Numerous opportunities came to Dr. House to tell his story. Large
audiences greeted him wherever he appeared. These opportunities
he used especially to awaken the Church to the importance of the
work in Siam. The periods of obstruction were past. The treaty with
England had just been completed, and the American government was
about to send an envoy to ask for a treaty. The glowing promise of
the sunrise inspired the hearts of people at home to listen with
a ready mind to his appeal. With great joy he secured two ready
recruits to go back with him, Rev. and Mrs. A. B. Morse. Following
this visitation to the churches a new interest in Siam is manifest
through the reports, and there began a series of reinforcements
checked only by the Civil War.
BELATED MARRIAGE
During this sojourn in America Dr. House was married on November
27, 1855, to Miss Harriet Maria Pettit, formerly of Waterford.
The marriage came as a surprise to most of his friends. He had so
frequently declared that he would never marry that his change of
mind came without warning. His missionary friends had frequently
twitted him on this subject, but in good part he defended his
position. Usually after these banterings he would enter in his
journal the reason why he chose to go out single and why he thought
best to remain unmarried.
His argument was that it would have been an imposition upon a
woman to have led her into a strange world, into a primitive state
of civilisation, afar from kin and friends. He persuaded himself
that the care of a wife, the anxiety for her safety and the
responsibility of rearing children would seriously interfere with
his one great purpose, an undivided attention to the propagation of
the Gospel. The Siamese, among whom polygamy was practised, could
not understand why this one missionary had no wife. Several of the
princes suggested that he take a Siamese woman in marriage, and one
nobleman even offered to provide a wife for him.
Public-domain text, read in full here on John Shaqi.
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