Samuel Rutherford and Some of His CorrespondentsWhyte, Alexander
Religion
Samuel Rutherford and Some of His Correspondents
Whyte, Alexander
Church of Scotland -- Clergy -- Biography; Rutherford, Samuel, 1600?-1661; Rutherford, Samuel, 1600?-1661 -- Correspondence
Alexander Brodie was born at Brodie in the north country in the year
1617. That was the same year that saw Samuel Rutherford matriculate in
the College of Edinburgh. Of young Brodie's early days we know nothing;
for, though he has left behind him a full and faithful diary both of his
personal and family life, yet, unfortunately, Brodie did not begin to
keep that diary till he was well advanced in middle age. Young Brodie's
father died when his son and heir was but fourteen years old, and after
taking part of the curriculum of study in King's College, Aberdeen, the
young laird married a year before he had come to his majority. His
excellent wife was only spared to be with him for two years when she was
taken away from him, leaving him the widowed father of one son and one
daughter.
As time goes on we find the laird of Brodie a member of Parliament, a
member of General Assembly, and a Lord of Session. He was one of the
commissioners also, who were sent out to the Hague to carry on
negotiations with Charles, and during the many troubled years that
followed that mission, we find Brodie corresponding from time to time
with Cromwell and his officers, and with Charles and his courtiers, both
about public and private affairs. Brodie was one of the ablest men of
his day in Scotland, and he should have stood in the very front rank of
her statesmen and her saints; but, as it is, he falls very far short of
that. We search the signatures of the National Covenant in vain for the
name of Alexander Brodie, and the absence of his name from that noble
roll is already an ill-omen for his future life. David Laing, in his
excellent preface to Brodie's _Diary_, is good enough to set down the
absence of Brodie's name from the Covenant to his youth and retired
habits. I wish I could take his editor's lenient view of Brodie's
absence from Greyfriars church on the testing day of the Covenant. It
would be an immense relief to me if I could persuade myself to look at
Brodie in that matter with Mr. Laing's eyes. I have tried hard to do so,
but I cannot. Far younger men than the laird of Brodie were in the
Greyfriars churchyard that day, and far more modest men than he was. And
I cannot shut my eyes to what appears to me, after carefully studying his
life and his character, a far likelier if a far less creditable reason.
After the Restoration Brodie's life, if life it could be called, was
spent in a constant terror lest he should lose his estates, his liberty,
and his life in the prelatic persecution; but, with his sleepless
management of men, if not with the blessing of God and the peace of a
good conscience, Alexander Brodie died in his own bed, in Brodie Castle,
on the 17th of April, 1680.
Public-domain text, read in full here on John Shaqi.
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