Samuel Rutherford and Some of His CorrespondentsWhyte, Alexander
Religion
Samuel Rutherford and Some of His Correspondents
Whyte, Alexander
Church of Scotland -- Clergy -- Biography; Rutherford, Samuel, 1600?-1661; Rutherford, Samuel, 1600?-1661 -- Correspondence
There is a well-known passage in _Lycidas_ that exactly describes the
religious condition of the parish of Kilmacolm in the year 1639. For the
shepherd of that unhappy sheepfold also had climbed up some other way
before he knew how to hold a sheephook, till, week after week, the hungry
sheep looked up and were not fed. The parishioners of Kilmacolm must
have been fed to some purpose at one time, for the two letters they write
to Rutherford in their present starvation bear abundant witness on every
page to the splendid preaching and the skilful pastorate that this parish
must at one time have enjoyed. There must have been men of no common
ability, as well as of no common profundity of spiritual life in
Kilmacolm during those trying years, for the letters they wrote to
Rutherford would have done credit to any of Rutherford's ablest and best
correspondents--to William Guthrie, or David Dickson, or Robert Blair, or
John Livingstone. Indeed, the expert author of the _Therapeutica_
himself would have been put to it to answer fully and satisfactorily
those two so acute and so searching letters. The Kilmacolm people had
heard about the famous answers that Samuel Rutherford, now home again in
Anwoth, had written both from Anwoth and from Aberdeen to all classes of
people and on all kinds of subjects; copies, indeed, of some of those now
already widespread letters had come to Kilmacolm itself, till, at one of
their private meetings for conference and prayer, it was resolved that a
small committee of their elders should gather up their painful
experiences in the spiritual life that got no help from the parish
pulpit, and should set them by way of submission and consultation before
the great spiritual casuist. Everybody else was getting what counsel and
comfort they needed from the famous adviser of Anwoth, and why not they,
the neglected parishioners of Kilmacolm? And thus it was that two or
three of the oldest and ablest men in the kirk-session so wrote to
Rutherford, as, after some delay, to get back the elaborate letter from
Anwoth numbered 286 in Dr. Bonar's edition.
Public-domain text, read in full here on John Shaqi.
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