Samuel Rutherford and Some of His CorrespondentsWhyte, Alexander
Religion
Samuel Rutherford and Some of His Correspondents
Whyte, Alexander
Church of Scotland -- Clergy -- Biography; Rutherford, Samuel, 1600?-1661; Rutherford, Samuel, 1600?-1661 -- Correspondence
And then, as to his 'painfulness,' we have that so well expounded and
illustrated in John Bunyan's Mr. Fearing, that all I need to do is to
recall that inimitable character to your happy memory. 'He was a man
that had the root of the matter in him, but at the same time he was the
most troublesome pilgrim that ever I met with in all my days. He lay
roaring at the Slough of Despond for above a month together. He would
not go back neither. The Celestial City, he said he should die if he
came not to it, and yet was dejected at every difficulty and stumbled at
every straw. He had, I think, a Slough of Despond in his mind, a slough
that he carried everywhere with him, or else he could never have been as
he was.' Yes, both Mr. Fearing and the laird of Knockbrex were painful
Christians. That is to say, they took pains, special and exceptional
pains, with the salvation of their own souls. They took their religion
with tremendous earnestness. They would have pleased Paul had they lived
in his day, for they both worked out their own salvation with fear and
trembling. They looked on sin and death and hell with absorbing and
overwhelming solemnity, and they set themselves with all their might to
escape from these direst of evils. Pardon of sin, peace with God, a
clean heart and a Christian character, all these things were their daily
prayer; for these things they wrestled many a night like Jacob at the
Jabbok. The day of death, the day of judgment, heaven and hell--these
things were more present with them than the things they saw and handled
every day. And this was why they were such troublesome pilgrims. This
was why they sometimes stumbled at what their neighbours called a straw;
and this was why they feared neither king nor bishop, man nor devil, they
feared God and sin and death and hell so much. This was why, while all
other men were so full of torpid assurance, they still carried, to the
annoyance and anger of all their serene-minded neighbours, such a Slough
of Despond in their anxious minds. This was why sin so poisoned all
their possessions and enjoyments that Greatheart could not get Fearing,
any more than Rutherford could get Gordon, out of the Valley of
Humiliation. And this was why Gordon so often turned upon Rutherford
when he was exalted above measure, and reminded his minister, in the old
Scottish proverb, that 'Hall-binks are slippery.' Seats of honour, Mr.
Samuel, are unsafe seats for unsanctified sinners. Ecstasies do not
last, and they leave the soul weaker and darker than they found it. It
is a comely thing even for a saint to be well-clothed about with
humility, and the deepest valley is safer and seemlier walking for a lame
man than the mountain-top; and so on, till Rutherford admitted that
Robert Gordon's warnings were neither impertinent nor untimeous. The sin-
stricken laird of Knockbrex was like Mr. Fearing at the House Beautiful.
When all the other pilgrims sat down without fear at the table, that so
Public-domain text, read in full here on John Shaqi.
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