Sanitary and Social Lectures and EssaysKingsley, Charles
Science
Sanitary and Social Lectures and Essays
Kingsley, Charles
Essays; Social problems
As for what the tree of knowledge was, there really is no need for us to
waste our time in guessing. If it was not one plant, then it was
another. It may have been something which has long since perished off
the earth. It may have been—as some learned men have guessed—the sacred
Soma, or Homa, of the early Brahmin race; and that may have been a still
existing narcotic species of Asclepias. It certainly was not the vine.
The language of the Hebrew Scripture concerning it, and the sacred use to
which it is consecrated in the Gospels, forbid that notion utterly; at
least to those who know enough of antiquity to pass by, with a smile, the
theory that the wines mentioned in Scripture were not intoxicating. And
yet—as a fresh corroboration of what I am trying to say—how fearfully has
that noble gift to man been abused for the same end as a hundred other
vegetable products, ever since those mythic days when Dionusos brought
the vine from the far East, amid troops of human Mænads and half-human
Satyrs; and the Bacchæ tore Pentheus in pieces on Cithæron, for daring to
intrude upon their sacred rites; and since those historic days, too,
when, less than two hundred years before the Christian era, the Bacchic
rites spread from Southern Italy into Etruria, and thence to the matrons
of Rome; and under the guidance of Poenia Annia, a Campanian lady, took
at last shapes of which no man must speak, but which had to be put down
with terrible but just severity, by the Consuls and the Senate.
But it matters little, I say, what this same tree of knowledge was. Was
every vine on earth destroyed to-morrow, and every vegetable also from
which alcohol is now distilled, man would soon discover something else
wherewith to satisfy the insatiate craving. Has he not done so already?
Has not almost every people had its tree of knowledge, often more deadly
than any distilled liquor, from the absinthe of the cultivated Frenchman,
and the opium of the cultivated Chinese, down to the bush-poisons
wherewith the tropic sorcerer initiates his dupes into the knowledge of
good and evil, and the fungus from which the Samoiede extracts in autumn
a few days of brutal happiness, before the setting in of the long six
months’ night? God grant that modern science may not bring to light
fresh substitutes for alcohol, opium, and the rest; and give the white
races, in that state of effeminate and godless quasi-civilisation which I
sometimes fear is creeping upon them, fresh means of destroying
themselves delicately and pleasantly off the face of the earth.
Public-domain text, read in full here on John Shaqi.
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