Sanitary and Social Lectures and EssaysKingsley, Charles
Science
Sanitary and Social Lectures and Essays
Kingsley, Charles
Essays; Social problems
To these merely rascal elements, male and female, we must add, I fear,
those whom mere penury, from sickness, failure, want of employment drove
into dwellings of the lowest order. Such people, though not criminal
themselves, are but too likely to become the parents of criminals. I am
not blaming them, poor souls; God forbid! I am merely stating a fact.
When we examine into the ultimate cause of a dangerous class; into the
one property common to all its members, whether thieves, beggars,
profligates, or the merely pauperised—we find it to be this loss of
self-respect. As long as that remains, poor souls may struggle on
heroically, pure amid penury, filth, degradation unspeakable. But when
self-respect is lost, they are lost with it. And whatever may be the
fate of virtuous parents, children brought up in dens of physical and
moral filth cannot retrieve self-respect. They sink, they must sink,
into a life on a level with the sights, sounds, aye, the very smells,
which surround them. It is not merely that the child’s mind is
contaminated, by seeing and hearing, in overcrowded houses, what he
should not hear and see: but the whole physical circumstances of his life
are destructive of self-respect. He has no means for washing himself
properly: but he has enough of the innate sense of beauty and fitness to
feel that he ought not to be dirty; he thinks that others despise him for
being dirty, and he half despises himself for being so. In all raged
schools and reformatories, so they tell me, the first step toward
restoring self-respect is to make the poor fellows clean. From that
moment they begin to look on themselves as new men—with a new start, new
hopes, new duties. For not without the deepest physical as well as moral
meaning, was baptism chosen by the old Easterns, and adopted by our Lord
Jesus Christ, as the sign of a new life; and outward purity made the
token and symbol of that inward purity which is the parent of
self-respect, and manliness, and a clear conscience; of the free
forehead, and the eye which meets boldly and honestly the eye of its
fellow-man.
Public-domain text, read in full here on John Shaqi.
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