In the country the dance music is quite different. A rhythmic beating is kept up on a drum made of a barrel or hollow log and rude fiddles or guitars or an accordion play an accompaniment. To the traveler, riding along his road at night, the deep regular rumbling of the drums of distant "bailes" comes with indescribable weirdness. In some dances the participants engage in a monotonous chant, in others there are pauses in which the young men must quickly improvise verses on some subject suggested by one of the lassies. In the cities the dances begin at ten o'clock at night and last until the wee hours of morning, but in the country they begin at almost any time and occasionally last two or three days--especially during the Christmas holidays. These country dances with drum accompaniment are similar to those popular among the negroes in Porto Rico and are probably an African legacy. But, like Porto Rico, the Dominican Republic is absolutely free from the practise of those barbarous negro rites, of which dances like these often form part, and which are known in Haiti under the name of "voudou," in Cuba under that of "witchcraft" and in the British West Indies under that of "obeah," and which sometimes lead even to human sacrifices. This is all the more remarkable in Santo Domingo as the adjoining Republic of Haiti has been the worst sufferer from such practices. The country dances are occasionally the scenes of violent personal altercations. While drunkenness is very rare and a drunkard is regarded almost as a social outcast, the countrymen are fond of regaling themselves with rum made of cane juice, and at dances where such rum is served it is not infrequent for some one to become unduly excited. If he happened to meet another in the same condition and a controversy arose with reference to some dusky damsel, a frequent unfortunate outcome was, until lately, for both to draw revolvers and blaze away at each other and if ejected from the house to stand nearby and fire through the wooden walls. In Porto Rico such affairs are decided with the machete and only the immediate combatants are hurt, but revolver bullets are more dangerous to the innocent bystander than to those doing the shooting. In Macoris I was told of a dance where the casualties were fifteen killed--more than in the average revolution. Yet so deep-seated is the fondness for dancing that after the smoke has cleared away and the dead or wounded victim been removed, it has often happened that the ladies dried their tears and men and women continued with the "baile."