Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
His poverty minds me of a wizzard accused and execute in Zetland,
before named, for witchcraft, several years ago, called Luggy to a
nick-name; who being a fisher, had a trick, at any time when hungry
at sea, to cast out his line, and would out of Neptune’s lowest
kitchen, bring cleverly up fish well boiled and roasted; and his
comrades, by a natural courage, would make a merry meal thereof, not
questioning who was cook. He had another piece of art, at any time
of the year, or in great storms, to go up to a hill near his own
house, whereupon there was a deep pit, out of which, with his lines,
he drew up codlings or keiling for his provision, which never man
could but himself. This history is true, being yet to be seen in the
criminal books of that country.—She was asked anent her parents? She
was persuaded her mother was a witch; “for the secretest thing that
either I myself, or any of the family could do, when once a mark
appeared on her brow, she could tell it them, though done at a great
distance. Being demanded what sort of a mark it was? She answered,
“I have some such like mark myself, when I please, on my forehead.”
Whereupon she offered to uncover her head for visible satisfaction;
the minister refusing to behold it, and forbidding any discovery,
was earnestly requested by some spectators, to allow the freedom. He
yielded: She put back her head dress, and seeming to frown, there was
seen an exact horse shoe shaped for nails in her wrinkles, terrible
enough, I assure you, to the stoutest beholder. In the morning before
her execution, she told the minister, she resolved to die with all
the shame she could, to expiate, under mercy, her shameful life;
this he understood to be an ingenuous confession of her sins in
opposition to her brother’s despair and desperate silence, to which
he did encourage her. At her parting with him, she gave him hearty
thanks for his pains; and shaking his hands, offering to kiss them;
she repeated the same words which he bade her perform. Ascending up
the ladder, she spoke somewhat confusedly of her sins, of her brother
and his enchanting staff; and with a ghastly countenance, beholding
a multitude of spectators, all wondering, and some weeping, she
spake aloud, “There are many here this day, wondering and greeting
for me, but alas! few mourn for a broken——;” at which words, many
seemed angry: some called to her to mind higher concerns; and I have
heard it said, that the preacher declared, he had much ado to keep
a composed countenance. The executioner falling about his duty, she
prepares to die stark-naked; then, and not before, were her words
relating to shame understood; the hangman struggled with her to keep
on her clothes, and she struggled with him to have them off. At last
he was forced to throw her over open-faced, which afterwards he
covered with a cloth.——So much from the gentleman that gave me this
information; to which I shall add, that this is not published with
Public-domain text, read in full here on John Shaqi.
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